King James Version

What Does Joshua 10:38 Mean?

Joshua 10:38 in the King James Version says “And Joshua returned, and all Israel with him, to Debir; and fought against it: — study this verse from Joshua chapter 10 with commentary, cross-references, and original Hebrew word analysis.

And Joshua returned, and all Israel with him, to Debir; and fought against it:

Joshua 10:38 · KJV


Context

36

And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:

37

And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

38

And Joshua returned, and all Israel with him, to Debir; and fought against it:

39

And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

40

So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.


Commentary

KJV Study Commentary
And Joshua returned, and all Israel with him, to Debir; and fought against it—the verb "returned" (shuv, שׁוּב) seems unusual since this is the campaign's forward progression, not retreat. Most likely it indicates turning back from Hebron's southernmost position toward the northeast to Debir, or possibly returning from a pursuit of fleeing enemies. The Hebrew shuv has broad semantic range including "turn," "return," and "turn back," not always implying retracing previous steps.

Debir (דְּבִיר) means "sanctuary" or "inner room," possibly indicating the city's religious significance as a Canaanite cultic center, though this remains speculative. The city's earlier name was Kirjath-sepher (קִרְיַת־סֵפֶר, "city of the book" or "city of writing"), suggesting it may have been a scribal or literary center (Joshua 15:15; Judges 1:11). If so, its destruction represented judgment not merely on Canaanite military power but on their intellectual and religious systems.

The persistent refrain "and all Israel with him" appears again, maintaining emphasis on covenant unity. The southern campaign's success depended on national solidarity under Joshua's leadership. Individual tribes acting independently could not have accomplished what united Israel achieved through coordinated action. This principle carries forward into New Testament ecclesiology—the church accomplishes God's purposes through unified action under Christ's headship (Ephesians 4:11-16).

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Historical & Cultural Context

Debir is generally identified with Khirbet Rabud, about 8 miles southwest of Hebron, though Tel Beit Mirsim was previously favored. Archaeological surveys show Late Bronze Age occupation at Khirbet Rabud with evidence of destruction and subsequent Iron Age Israelite settlement, consistent with conquest followed by Israelite occupation. The site's elevation (approximately 2,900 feet) placed it in the southern Judean highlands, controlling routes toward the Negev.

The name Kirjath-sepher ("city of books" or "city of writing") has generated scholarly speculation about the city functioning as a scribal center or repository for ancient texts. Whether this etymology reflects actual function or merely ancient folk etymology remains uncertain. However, the ancient Near East did have specialized scribal cities where archives and educational institutions concentrated, making the designation plausible.

Judges 1:11-15 provides additional details about Debir's conquest, crediting Othniel (Caleb's nephew) with capturing the city and receiving Caleb's daughter Achsah as reward. This parallel account suggests that like Hebron, Debir required reconquest after initial seizure—Joshua's campaign broke the city's military power, but full pacification and permanent occupation came later under Caleb and Othniel. This pattern of initial conquest followed by mopping-up operations characterized the entire conquest period.

Reflection Questions

  1. How does Joshua's comprehensive campaign, returning to address every remaining stronghold, model the thoroughness required in addressing sin and spiritual strongholds?
  2. What does Debir's possible identity as a literary or religious center teach about the necessity of confronting intellectual and ideological strongholds, not just behavioral sins?
  3. How does the pattern of initial victory requiring later consolidation (Joshua conquering, Othniel securing) illustrate the ongoing nature of sanctification after initial conversion?

Original Language Analysis

Hebrew · 8 words
וַיָּ֧שָׁב1 of 8

returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

יְהוֹשֻׁ֛עַ2 of 8

And Joshua

H3091

jehoshua (i.e., joshua), the jewish leader

וְכָל3 of 8
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֥ל4 of 8

and all Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

עִמּ֖וֹ5 of 8
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

דְּבִ֑רָה6 of 8

with him to Debir

H1688

debir, the name of an amoritish king and of two places in palestine

וַיִּלָּ֖חֶם7 of 8

and fought

H3898

to feed on; figuratively, to consume

עָלֶֽיהָ׃8 of 8
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 10:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 10:38 from Treasury of Scripture Knowledge

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