King James Version

What Does Joshua 15:15 Mean?

Joshua 15:15 in the King James Version says “And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.” — study this verse from Joshua chapter 15 with commentary, cross-references, and original Hebrew word analysis.

“And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.”

Joshua 15:15 · King James Version


Context

13

And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron. the city: or, Kirjatharba

14

And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.

15

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.

16

And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.

17

And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher. Following Hebron's conquest (v. 14), Caleb advances to Debir (דְּבִר, meaning "sanctuary" or "inner chamber"), located in the hill country southwest of Hebron. The city's former name, Kirjath-Sepher (קִרְיַת־סֵפֶר, "City of the Book/Scroll"), suggests it was a center of learning or record-keeping in Canaanite culture. Some scholars propose it housed scribal schools or libraries, making its name "City of Script/Writing."

The name change from Kirjath-sepher to Debir may reflect Israelite re-sanctification of the city. Where Canaanite wisdom once flourished, now the knowledge of Yahweh would prevail. This pattern—renaming conquered cities—appears throughout Joshua (Luz became Bethel, Genesis 28:19; Leshem became Dan, Joshua 19:47), marking divine transformation. The conquest of a "city of books" by faith-filled warriors illustrates that human wisdom must submit to divine revelation (1 Corinthians 1:20-25).

Caleb's campaign against Debir demonstrates persistence in completing his inheritance. Having defeated Hebron's Anakim giants (v. 14), he presses forward against additional strongholds. This shows mature faith doesn't rest after initial victories but systematically claims all promised territory. The account (repeated in Judges 1:11-15) emphasizes its importance in Israel's early conquest history.

KJV Study — Public Domain

Historical & Cultural Context

Debir/Kirjath-sepher is identified with Khirbet Rabud, about 13 miles southwest of Hebron, though some scholars propose Tel Beit Mirsim. Archaeological excavations at proposed sites reveal Late Bronze Age destruction layers consistent with Israelite conquest timing. The name Kirjath-sepher's emphasis on writing reflects Canaan's literate culture—the alphabet was invented in this region (Proto-Sinaitic/Proto-Canaanite script c. 1800 BCE), revolutionizing communication. Canaanite cities maintained scribal guilds, legal archives, and religious texts (as Ugaritic tablets demonstrate). Debir's strategic hill country location provided defensive advantages and controlled agricultural terraces. Its conquest opened central Judah for settlement. The city later became a Levitical city (Joshua 21:15), transforming from a center of Canaanite learning to Israelite priestly instruction in Torah.

Reflection Questions

  1. What 'cities of books'—strongholds of worldly wisdom or intellectual pride—need conquering in your life through submission to God's Word?
  2. How does Debir's transformation from Canaanite learning center to Levitical teaching city model the redemption of human knowledge under divine authority?
  3. What additional spiritual territory is God calling you to claim after initial victories, requiring persistent faith like Caleb's progressive conquest?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 10 words
וַיַּ֣עַל1 of 10

“And he went up”

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

מִשָּׁ֔ם2 of 10
H8033

there (transferring to time) then; often thither, or thence

אֶל3 of 10
H413

near, with or among; often in general, to

יֹֽשְׁבֵ֖י4 of 10

“thence to the inhabitants”

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

דְּבִ֥ר5 of 10

“of Debir”

H1688

debir, the name of an amoritish king and of two places in palestine

וְשֵׁם6 of 10

“and the name”

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

דְּבִ֥ר7 of 10

“of Debir”

H1688

debir, the name of an amoritish king and of two places in palestine

לְפָנִ֖ים8 of 10

“before”

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

קִרְיַת9 of 10
H0
סֵֽפֶר׃10 of 10

“was Kirjathsepher”

H7158

kirjath-sannah or kirjath-sepher, a place in palestine


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 15:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 15:15 from Treasury of Scripture Knowledge

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