King James Version

What Does Job 32:3 Mean?

Job 32:3 in the King James Version says “Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job. — study this verse from Job chapter 32 with commentary, cross-references, and original Hebrew word analysis.

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Job 32:3 · KJV


Context

1

So these three men ceased to answer Job, because he was righteous in his own eyes. to: Heb. from answering

2

Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. himself: Heb. his soul

3

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

4

Now Elihu had waited till Job had spoken, because they were elder than he. waited: Heb. expected Job in words elder: Heb. elder for days

5

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.


Commentary

KJV Study Commentary
Elihu's anger extends to Job's friends: "Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job." The verb charah (חָרָה, "kindled") describes anger's burning. The verb matsa (מָצָא, "found") means to discover or attain. Despite failing to refute Job (ma'aneh, מַעֲנֶה, "answer"), they condemned him. Elihu recognizes a crucial flaw: condemnation without proof is unjust. From a Reformed perspective, this highlights the danger of maintaining theological positions despite contrary evidence. The friends' commitment to retribution theology blinded them to its inadequacy for Job's case. This warns against ideological rigidity that condemns when it should humbly acknowledge mystery. Yet Elihu's anger at others' failure suggests self-righteousness—he's confident he can succeed where they failed. The tension between legitimate critique and overconfidence appears throughout Elihu's speeches.

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Historical & Cultural Context

Ancient wisdom discourse valued logical coherence and evidential support. The friends' failure to answer Job while condemning him violated standards of reasoning. Proverbs warns against answering before listening (18:13) and condemning the righteous (17:15). Elihu correctly identifies their procedural failure even if his own speeches don't fully succeed either.

Reflection Questions

  1. How can we avoid the friends' error of maintaining theological positions despite inadequate evidence?
  2. What is the relationship between theological conviction and intellectual humility when facing mystery?
  3. How does Elihu's confidence in his own answers warn us about overestimating our theological insights?

Original Language Analysis

Hebrew · 12 words
וּבִשְׁלֹ֣שֶׁת1 of 12

Also against his three

H7969

three; occasionally (ordinal) third, or (multiple) thrice

רֵעָיו֮2 of 12

friends

H7453

an associate (more or less close)

חָרָ֪ה3 of 12

kindled

H2734

to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy

אַ֫פּ֥וֹ4 of 12

was his wrath

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

עַ֤ל5 of 12
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֲשֶׁ֣ר6 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹא7 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

מָצְא֣וּ8 of 12

because they had found

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

מַעֲנֶ֑ה9 of 12

no answer

H4617

a reply (favorable or contradictory)

וַ֝יַּרְשִׁ֗יעוּ10 of 12

and yet had condemned

H7561

to be (causatively, do or declare) wrong; by implication, to disturb, violate

אֶת11 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אִיּֽוֹב׃12 of 12

Job

H347

ijob, the patriarch famous for his patience


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 32:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 32:3 from Treasury of Scripture Knowledge

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