King James Version

What Does Job 32:5 Mean?

Job 32:5 in the King James Version says “When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled. — study this verse from Job chapter 32 with commentary, cross-references, and original Hebrew word analysis.

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

Job 32:5 · KJV


Context

3

Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

4

Now Elihu had waited till Job had spoken, because they were elder than he. waited: Heb. expected Job in words elder: Heb. elder for days

5

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

6

And Elihu the son of Barachel the Buzite answered and said, I am young , and ye are very old; wherefore I was afraid, and durst not shew you mine opinion. young: Heb. few of days durst: Heb. feared

7

I said, Days should speak, and multitude of years should teach wisdom.


Commentary

KJV Study Commentary
When Elihu saw that there was no answer in the mouth of these three men (וַיַּרְא כִּי אֵין מַעֲנֶה בְּפִי שְׁלֹשֶׁת הָאֲנָשִׁים, vayyar ki 'en ma'aneh befi sheloshet ha'anashim)—the verb ra'ah (saw, perceived) indicates Elihu's discernment; ma'aneh means answer or response. The three friends—Eliphaz, Bildad, Zophar—have exhausted their arguments and fallen silent. Then his wrath was kindled (וַיִּחַר אַפּוֹ, vayyichar 'appo)—charah means to burn, be kindled; 'af literally means nose or nostrils, idiomatically anger (as nostrils flare).

Elihu's anger is righteous indignation at theological failure. The three friends couldn't refute Job's claims of innocence yet still insisted he must have sinned grievously. Their retributive theology—suffering always indicates sin—has collapsed under Job's integrity. Elihu's wrath burns at their inability to defend God's justice properly. Righteous anger at bad theology appears throughout Scripture (Mark 3:5, Jesus angered at hard hearts; Galatians 1:9, Paul's anathemas against false gospels). Elihu will attempt what the three friends couldn't: vindicating God's justice while acknowledging Job's integrity.

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Historical & Cultural Context

After three rounds of debate (chapters 3-31), Job's friends have been reduced to silence. Their theology of exact temporal retribution—good people prosper, bad people suffer—cannot explain Job's situation. Elihu witnesses this theological bankruptcy and prepares to offer a different perspective: God uses suffering to discipline and refine even the righteous (33:19-30). This anticipates the New Testament's teaching on sanctifying affliction (Hebrews 12:5-11, James 1:2-4).

Reflection Questions

  1. When have you witnessed bad theology cause more harm than help in someone's suffering?
  2. What is the difference between righteous anger at theological error and sinful argumentativeness?
  3. How can we respond to others' suffering without falling into simplistic explanations that Job's friends represent?

Original Language Analysis

Hebrew · 10 words
וַיַּ֤רְא1 of 10

saw

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

אֱלִיה֗וּא2 of 10

When Elihu

H453

elihu, the name of one of job's friends, and of three israelites

כִּ֘י3 of 10
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֵ֤ין4 of 10
H369

a nonentity; generally used as a negative particle

מַעֲנֶ֗ה5 of 10

that there was no answer

H4617

a reply (favorable or contradictory)

בְּ֭פִי6 of 10

in the mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

שְׁלֹ֥שֶׁת7 of 10

of these three

H7969

three; occasionally (ordinal) third, or (multiple) thrice

הָאֲנָשִׁ֗ים8 of 10
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

וַיִּ֥חַר9 of 10

was kindled

H2734

to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy

אַפּֽוֹ׃10 of 10

then his wrath

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 32:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 32:5 from Treasury of Scripture Knowledge

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