King James Version

What Does Job 21:3 Mean?

Job 21:3 in the King James Version says “Suffer me that I may speak; and after that I have spoken, mock on. — study this verse from Job chapter 21 with commentary, cross-references, and original Hebrew word analysis.

Suffer me that I may speak; and after that I have spoken, mock on.

Job 21:3 · KJV


Context

1

But Job answered and said,

2

Hear diligently my speech, and let this be your consolations.

3

Suffer me that I may speak; and after that I have spoken, mock on.

4

As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? troubled: Heb. shortened?

5

Mark me, and be astonished, and lay your hand upon your mouth. Mark: Heb. Look unto me


Commentary

KJV Study Commentary
Suffer me that I may speak (שְׂאוּנִי וְאָנֹכִי אֲדַבֵּר, se'uni ve-anokhi adabber)—Job demands a hearing from his accusers. The verb nasa (שָׂא) means to bear, carry, or endure, suggesting Job is asking his friends to bear with him patiently. This introduces his devastating counterargument to their retribution theology.

After that I have spoken, mock on—Job's bitter irony shows his awareness that no amount of evidence will convince his friends. The imperative "mock" (לָעַג, la'ag) will recur when Job describes how the wicked mock God without consequences (21:14-15). Job invites continued mockery because he knows the facts of wicked prosperity will speak louder than theological platitudes. This verse frames chapters 21-22: Job will present evidence that contradicts his friends' theology, knowing they'll reject it anyway.

KJV Study — Public Domain

Historical & Cultural Context

Job 21 marks the conclusion of the second dialogue cycle. Eliphaz, Bildad, and Zophar have repeatedly insisted that suffering always results from sin and prosperity always follows righteousness. Job's friends represent conventional ancient Near Eastern wisdom—divine justice operates according to strict moral causation. Job's upcoming argument (verses 7-34) will systematically dismantle this theology by observing that the wicked often prosper without divine punishment, a scandalous claim in his cultural context.

Reflection Questions

  1. When have you found yourself presenting truth to people who refuse to hear it? How did Job's approach of speaking truth despite knowing it would be rejected apply?
  2. How does Job's willingness to speak uncomfortable truths challenge our tendency to avoid confrontation even when truth is at stake?
  3. What does Job's sarcasm reveal about honest communication with God and others during suffering?

Original Language Analysis

Hebrew · 6 words
שָׂ֭אוּנִי1 of 6

Suffer

H5375

to lift, in a great variety of applications, literal and figurative, absolute and relative

וְאָנֹכִ֣י2 of 6
H595

i

דַּבְּרִ֣י3 of 6

me that I may speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

וְאַחַ֖ר4 of 6

and after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

דַּבְּרִ֣י5 of 6

me that I may speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

תַלְעִֽיג׃6 of 6

mock on

H3932

to deride; by implication (as if imitating a foreigner) to speak unintelligibly


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 21:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 21:3 from Treasury of Scripture Knowledge

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