King James Version

What Does Jeremiah 49:33 Mean?

Jeremiah 49:33 in the King James Version says “And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man... — study this verse from Jeremiah chapter 49 with commentary, cross-references, and original Hebrew word analysis.

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

Jeremiah 49:33 · KJV


Context

31

Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone. wealthy: or, that is at ease

32

And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD. in: Heb. cut off into corners, or, that have the corners of their hair polled

33

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

34

The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,

35

Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.


Commentary

KJV Study Commentary
And Hazor shall be a dwelling for dragons (וְהָיְתָה חָצוֹר לִמְעוֹן תַּנִּים, v'hay'tah Chatzor lim'on tannim)—Tannim (jackals/desert creatures) will inhabit formerly human settlements. This fate parallels Edom's (v. 17) and Babylon's (50:39), indicating total desolation. Where humans thrived, only scavengers prowl—a reversal of creation's order signaling uncreation under God's curse.

And a desolation for ever (שְׁמָמָה עַד־עוֹלָם, sh'mamah ad-olam)—Not temporary setback but perpetual abandonment. There shall no man abide there, nor any son of man dwell in it—The Sodom formula (v. 18) reappears. While Babylon would eventually be inhabited again (Hazor wasn't Babylon), the Arabian tribal kingdoms never recovered their former prominence. The 'forever' language uses prophetic hyperbole to emphasize thorough judgment, even if not absolute perpetuity.

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Historical & Cultural Context

Archaeological and historical records show significant disruption to Arabian tribal confederations during Neo-Babylonian period. While Arabs continued in the region, the specific kingdoms mentioned (Kedar, Hazor settlements) lost political cohesion and economic dominance. Later Persian and Nabatean Arabs were different entities.

Reflection Questions

  1. What does the 'dwelling for jackals' motif teach about God's ability to reverse human civilization?
  2. How should we interpret prophetic 'forever' language—as absolute or hyperbolic emphasis?
  3. What does Hazor's fate teach about the impermanence of human settlements apart from God's blessing?

Original Language Analysis

Hebrew · 16 words
וְהָיְתָ֨ה1 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

חָצ֜וֹר2 of 16

And Hazor

H2674

chatsor, the name (thus simply) of two places in palestine and of one in arabia

לִמְע֥וֹן3 of 16

shall be a dwelling

H4583

an abode, of god (the tabernacle or the temple), men (their home) or animals (their lair); hence, a retreat (asylum)

תַּנִּ֛ים4 of 16

for dragons

H8577

a marine or land monster, i.e., sea-serpent or jackal

שְׁמָמָ֖ה5 of 16

and a desolation

H8077

devastation; figuratively, astonishment

עַד6 of 16

for

H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

עוֹלָ֑ם7 of 16

ever

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

לֹֽא8 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יֵשֵׁ֥ב9 of 16

abide

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

שָׁם֙10 of 16
H8033

there (transferring to time) then; often thither, or thence

אִ֔ישׁ11 of 16

there shall no man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

וְלֹֽא12 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָג֥וּר13 of 16

dwell

H1481

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

בָּ֖הּ14 of 16
H0
בֶּן15 of 16

there nor any son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אָדָֽם׃16 of 16

of man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 49:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 49:33 from Treasury of Scripture Knowledge

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