King James Version

What Does Jeremiah 49:32 Mean?

Jeremiah 49:32 in the King James Version says “And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them tha... — study this verse from Jeremiah chapter 49 with commentary, cross-references, and original Hebrew word analysis.

And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD. in: Heb. cut off into corners, or, that have the corners of their hair polled

Jeremiah 49:32 · KJV


Context

30

Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you. get: Heb. flit greatly

31

Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone. wealthy: or, that is at ease

32

And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD. in: Heb. cut off into corners, or, that have the corners of their hair polled

33

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

34

The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,


Commentary

KJV Study Commentary
And their camels shall be a booty (וְהָיוּ גְמַלֵּיהֶם לָבַז, v'hayu g'malleihem lavaz)—Camels were Arabia's economic engine: transportation, trade, wealth storage. Their seizure means total economic collapse. And the multitude of their cattle a spoil (וַהֲמוֹן מִקְנֵיהֶם לְשָׁלָל, vahamon miqneihem l'shalal)—livestock herds become plunder (shalal). Every asset vanishes.

And I will scatter into all winds them that are in the utmost corners (וְזֵרִתִים לְכָל־רוּחַ קְצוּצֵי פֵאָה, v'zeritim l'khol-ruach qetsutzei pe'ah)—The qetsutzei pe'ah (those who cut the corners of their hair) refers to an Arabian custom forbidden to Israelites (Leviticus 19:27). God will zarah (scatter, winnow) them to every wind direction—the ultimate nomadic irony. Those who moved freely through desert spaces will be forcibly dispersed. I will bring their calamity from all sides thereofmagor missaviv again. Omnidirectional judgment leaves no escape vector.

KJV Study — Public Domain

Historical & Cultural Context

The hair-trimming custom (rounded foreheads) distinguished certain Arabian tribes and had religious significance. Jeremiah's reference confirms specific Arabian cultural practices. Historical records document Arabian tribes' fragmentation and displacement during this period, fulfilling the scattering prophecy.

Reflection Questions

  1. How does God's judgment often involve ironic reversals of a people's characteristic strengths or practices?
  2. What does the scattering 'to all winds' reveal about the comprehensive reach of divine judgment?
  3. How should Christians view cultural distinctives (like the hair custom) in light of God's universal moral standards?

Original Language Analysis

Hebrew · 18 words
וְהָי֨וּ1 of 18
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

גְמַלֵּיהֶ֜ם2 of 18

And their camels

H1581

a camel

לָבַ֗ז3 of 18

shall be a booty

H957

plunder

וַהֲמ֤וֹן4 of 18

and the multitude

H1995

a noise, tumult, crowd; also disquietude, wealth

מִקְנֵיהֶם֙5 of 18

of their cattle

H4735

something bought, i.e., property, but only live stock; abstractly, acquisition

לְשָׁלָ֔ל6 of 18

a spoil

H7998

booty

וְזֵרִתִ֥ים7 of 18

and I will scatter

H2219

to toss about; by implication, to diffuse, winnow

לְכָל8 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

ר֖וּחַ9 of 18

into all winds

H7307

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

קְצוּצֵ֣י10 of 18

them that are in the utmost

H7112

to chop off (literally or figuratively)

פֵאָ֑ה11 of 18

corners

H6285

properly, mouth in a figurative sense, i.e., direction, region, extremity

וּמִכָּל12 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עֲבָרָ֛יו13 of 18

from all sides

H5676

properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning

אָבִ֥יא14 of 18

and I will bring

H935

to go or come (in a wide variety of applications)

אֶת15 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֵידָ֖ם16 of 18

their calamity

H343

oppression; by implication misfortune, ruin

נְאֻם17 of 18

thereof saith

H5002

an oracle

יְהוָֽה׃18 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 49:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 49:32 from Treasury of Scripture Knowledge

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