וַיִּבְנוּ֩1 of 28
“And they built”
H1129to build (literally and figuratively)
אֶת2 of 28
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּמ֨וֹת3 of 28
“the high places”
H1116an elevation
הַבַּ֜עַל4 of 28
“of Baal”
H1168baal, a phoenician deity
אֲשֶׁ֣ר׀5 of 28
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּגֵ֣יא6 of 28
“which are in the valley”
H1516a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
בְּנֵיהֶ֣ם7 of 28
“of the son”
H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הִנֹּ֗ם8 of 28
“of Hinnom”
H2011hinnom, apparently a jebusite
לְ֠הַעֲבִיר9 of 28
“to pass”
H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת10 of 28
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵיהֶ֣ם11 of 28
“of the son”
H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאֶת12 of 28
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנוֹתֵיהֶם֮13 of 28
“and their daughters”
H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לַמֹּלֶךְ֒14 of 28
“through the fire unto Molech”
H4432molek (i.e., king), the chief deity of the ammonites
אֲשֶׁ֣ר15 of 28
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא16 of 28
H3808not (the simple or abs. negation); by implication, no; often used with other particles
צִוִּיתִ֗ים17 of 28
“which I commanded”
H6680(intensively) to constitute, enjoin
וְלֹ֤א18 of 28
H3808not (the simple or abs. negation); by implication, no; often used with other particles
עָֽלְתָה֙19 of 28
“them not neither came”
H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל20 of 28
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִבִּ֔י21 of 28
“it into my mind”
H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
לַעֲשׂ֖וֹת22 of 28
“that they should do”
H6213to do or make, in the broadest sense and widest application
הַתּוֹעֵבָ֣ה23 of 28
“this abomination”
H8441properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
הַזֹּ֑את24 of 28
H2063this (often used adverb)
לְמַ֖עַן25 of 28
H4616properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
הַחֲטִ֥י26 of 28
“to sin”
H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
אֶת27 of 28
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוּדָֽה׃28 of 28
“to cause Judah”
H3063jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory