King James Version

What Does Jeremiah 26:5 Mean?

Jeremiah 26:5 in the King James Version says “To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but y... — study this verse from Jeremiah chapter 26 with commentary, cross-references, and original Hebrew word analysis.

To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

Jeremiah 26:5 · KJV


Context

3

If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

4

And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,

5

To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

6

Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

7

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.


Commentary

KJV Study Commentary
To hearken to the words of my servants the prophets, whom I sent unto you—God identifies the prophets as avadai (עֲבָדַי, my servants), emphasizing their divine commission. They speak not their own messages but God's word. The phrase whom I sent (asher shalakhti, אֲשֶׁר שָׁלַחְתִּי) underscores divine initiative—God actively dispatched these messengers with His authority.

Both rising up early, and sending them—this anthropomorphic expression appears frequently in Jeremiah (7:13, 25; 25:3-4; 29:19; 35:14-15; 44:4). Hashkem (הַשְׁכֵּם, rising early) suggests eager persistence and diligent effort. God wasn't negligent or passive but actively, repeatedly sent prophetic warning. The phrase evokes a concerned father rising early to pursue a wayward child.

But ye have not hearkened—the devastating indictment. Despite God's persistent prophetic ministry spanning generations (from Moses through Jeremiah), the people refused to listen. This repetition of shama' (שָׁמַע) from verse 4 creates rhetorical emphasis: God repeatedly called, they repeatedly refused. This pattern of divine pursuit and human rebellion establishes moral justification for coming judgment. God exhausted His patience; they exhausted His mercy.

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Historical & Cultural Context

From Samuel through Jeremiah, God sent prophets warning Judah of covenant violations. Isaiah confronted Ahaz and Hezekiah. Micah denounced social injustice. Zephaniah warned of coming judgment. Habakkuk questioned God's justice. Jeremiah himself had prophesied for approximately twenty years by this point (beginning in Josiah's thirteenth year, 627 BC). Despite this continuous prophetic witness, the nation persisted in idolatry, injustice, and false confidence in ritual observance. The phrase "rising up early" emphasizes divine initiative—God didn't wait for people to seek Him but actively pursued them with warning and invitation to repent. Yet they murdered some prophets (Zechariah son of Jehoiada, 2 Chronicles 24:20-22), imprisoned others (Jeremiah 37:15-16), and ignored most. Jesus later indicted Jerusalem for this same pattern: "O Jerusalem, Jerusalem, thou that killest the prophets" (Matthew 23:37). The principle remains: God's patience, though long, isn't infinite; persistent rejection of prophetic warning leads to judgment.

Reflection Questions

  1. What does God's "rising up early" to send prophets reveal about His character and His attitude toward rebellious people?
  2. How does persistent rejection of God's messengers throughout history demonstrate hardness of heart rather than mere ignorance?
  3. In what ways might people today refuse to "hearken" to God's word while maintaining outward religious practice?

Original Language Analysis

Hebrew · 13 words
שְׁמַעְתֶּֽם׃1 of 13

To hearken

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

עַל2 of 13
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

דִּבְרֵ֨י3 of 13

to the words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

עֲבָדַ֣י4 of 13

of my servants

H5650

a servant

הַנְּבִאִ֔ים5 of 13

the prophets

H5030

a prophet or (generally) inspired man

אֲשֶׁ֥ר6 of 13
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אָנֹכִ֖י7 of 13
H595

i

וְשָׁלֹ֖חַ8 of 13

and sending

H7971

to send away, for, or out (in a great variety of applications)

אֲלֵיכֶ֑ם9 of 13
H413

near, with or among; often in general, to

וְהַשְׁכֵּ֥ם10 of 13

unto you both rising up early

H7925

literally, to load up (on the back of man or beast), i.e., to start early in the morning

וְשָׁלֹ֖חַ11 of 13

and sending

H7971

to send away, for, or out (in a great variety of applications)

וְלֹ֥א12 of 13
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שְׁמַעְתֶּֽם׃13 of 13

To hearken

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 26:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 26:5 from Treasury of Scripture Knowledge

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