King James Version

What Does Jeremiah 20:8 Mean?

Jeremiah 20:8 in the King James Version says “For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, an... — study this verse from Jeremiah chapter 20 with commentary, cross-references, and original Hebrew word analysis.

For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.

Jeremiah 20:8 · KJV


Context

6

And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

7

O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. was deceived: or, was enticed

8

For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.

9

Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

10

For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting , saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. All: Heb. Every man of my peace


Commentary

KJV Study Commentary
Jeremiah explains why his prophetic ministry has become such a burden—every time he speaks God's word, he must proclaim 'violence and spoil,' announcing coming judgment. The Hebrew construction emphasizes continual action: he keeps crying out, keeps proclaiming destruction. This relentless negative message has made him a laughingstock; 'the word of the LORD was made a reproach unto me, and a derision, daily.'

The prophet's dilemma captures the tension between truth and popularity. God's word was genuinely harsh—Jerusalem would be destroyed, the temple razed, the people exiled. No amount of diplomatic softening could change this reality. Jeremiah could not trim his message to gain acceptance without betraying his calling. This presents every faithful minister with a crucial question: Will we proclaim the whole counsel of God, including unpopular truths about sin and judgment, or will we seek human approval?

The daily mockery Jeremiah endured anticipates Christ's experience—despised and rejected, a man of sorrows acquainted with grief. Like Jesus, Jeremiah faithfully proclaimed truth despite personal cost. This establishes the principle that if the world hated the prophets and crucified the Messiah, we should expect opposition when proclaiming biblical truth (John 15:18-20).

KJV Study — Public Domain

Historical & Cultural Context

Jeremiah prophesied during the reigns of Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—a period of political instability when Judah vacillated between Egypt and Babylon. His message to submit to Babylon rather than rebel was politically unpopular and seemingly unpatriotic. Yet history vindicated him: those who followed his counsel (including Daniel) survived and prospered in exile, while those who rebelled suffered devastating losses when Jerusalem fell in 586 BC.

Reflection Questions

  1. How should we respond when proclaiming biblical truth brings mockery rather than acceptance?
  2. What does Jeremiah's experience teach us about measuring ministry success by faithfulness rather than popularity?
  3. In what ways does contemporary culture mock those who proclaim the full biblical message about sin, judgment, and repentance?

Original Language Analysis

Hebrew · 16 words
כִּֽי1 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מִדֵּ֤י2 of 16

For since

H1767

enough (as noun or adverb), used chiefly with preposition in phrases

אֲדַבֵּר֙3 of 16

I spake

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אֶזְעָ֔ק4 of 16

I cried out

H2199

to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly

חָמָ֥ס5 of 16

violence

H2555

violence; by implication, wrong; by metonymy unjust gain

וָשֹׁ֖ד6 of 16

and spoil

H7701

violence, ravage

אֶקְרָ֑א7 of 16

I cried

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

כִּֽי8 of 16
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הָיָ֨ה9 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

דְבַר10 of 16

because the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָ֥ה11 of 16

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לִ֛י12 of 16
H0
לְחֶרְפָּ֥ה13 of 16

was made a reproach

H2781

contumely, disgrace, the pudenda

וּלְקֶ֖לֶס14 of 16

unto me and a derision

H7047

a laughing-stock

כָּל15 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַיּֽוֹם׃16 of 16

daily

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 20:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 20:8 from Treasury of Scripture Knowledge

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