King James Version

What Does Jeremiah 18:12 Mean?

Jeremiah 18:12 in the King James Version says “And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his... — study this verse from Jeremiah chapter 18 with commentary, cross-references, and original Hebrew word analysis.

And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

Jeremiah 18:12 · KJV


Context

10

If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11

Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12

And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13

Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14

Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? the snow: or, my fields for a rock, or for the snow of Lebanon? shall the running waters be forsaken for the strange cold waters?


Commentary

KJV Study Commentary
Judah's defiant response: "And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart." This is shocking apostasy—not ignorant rejection but deliberate, conscious rebellion. "There is no hope" could mean either "it's useless (to try to change)" or "we don't care about hope," but either way expresses determined continuance in sin.

"We will walk after our own devices" (mahshevot, מַחֲשָׁבוֹת, plans/schemes) asserts autonomy—we'll do what we want regardless of God's will. "Every one do the imagination of his evil heart" recalls Genesis 6:5 before the flood, when "every imagination of the thoughts of [man's] heart was only evil continually." This represents total moral corruption and defiance of God's authority.

This verse illustrates the Reformed doctrine of total depravity's full manifestation—not that everyone is maximally evil, but that sin's corruption can extend to complete rebellion where conscience is seared and the will is set against God (Rom 1:28, Eph 4:19, 1 Tim 4:2). Only divine grace can penetrate such hardness. Christ came to save such rebels, demonstrating that no sinner is beyond God's power to redeem, though many remain beyond their own willingness to repent.

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Historical & Cultural Context

This response captures Judah's condition during Jeremiah's ministry—not mere weakness but willful rebellion. Despite prophetic warnings, covenant history, and observable judgments on other nations, Judah consciously chose to continue in idolatry and injustice. This hardening process climaxed in the rejection and crucifixion of Christ, who wept over Jerusalem's refusal to repent (Luke 19:41-44). History warns that nations and individuals can reach a point of no return through persistent rebellion.

Reflection Questions

  1. Have you ever responded to God's call with 'there is no hope' or 'I will do what I want'?
  2. What are the progressive steps that lead from initial resistance to hardened rebellion against God?
  3. How does Christ's power to save the vilest sinner provide hope even for those who seem completely hardened?

Original Language Analysis

Hebrew · 11 words
וְאָמְר֖וּ1 of 11

And they said

H559

to say (used with great latitude)

נוֹאָ֑שׁ2 of 11

There is no hope

H2976

to desist, i.e., (figuratively) to despond

כִּֽי3 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אַחֲרֵ֤י4 of 11

after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

מַחְשְׁבוֹתֵ֙ינוּ֙5 of 11

our own devices

H4284

a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)

נֵלֵ֔ךְ6 of 11
H1980

to walk (in a great variety of applications, literally and figuratively)

וְאִ֛ישׁ7 of 11

and we will every one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

שְׁרִר֥וּת8 of 11

the imagination

H8307

obstinacy

לִבּֽוֹ9 of 11

heart

H3820

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

הָרָ֖ע10 of 11

of his evil

H7451

bad or (as noun) evil (natural or moral)

נַעֲשֶֽׂה׃11 of 11

do

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 18:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 18:12 from Treasury of Scripture Knowledge

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