King James Version

What Does Isaiah 57:16 Mean?

Isaiah 57:16 in the King James Version says “For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls whi... — study this verse from Isaiah chapter 57 with commentary, cross-references, and original Hebrew word analysis.

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

Isaiah 57:16 · KJV


Context

14

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

15

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. frowardly: Heb. turning away

18

I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.


Commentary

KJV Study Commentary
This verse reveals God's gracious self-limitation in judgment. "For I will not contend for ever, neither will I be always wroth" assures that divine wrath, though righteous, is not eternal toward His people (Psalm 103:9, Jeremiah 3:12). The Hebrew lib (contend/strive) and qatsap (be wroth) emphasize legal dispute and intense anger. God provides the reason: "for the spirit should fail before me, and the souls which I have made." If God maintained perpetual wrath, His creatures would be utterly destroyed. The phrase "the spirit should fail" (ya'atof ruach) means the human spirit would faint or be overwhelmed. "The souls which I have made" emphasizes God's creative relationship with humanity—He is their Maker and thus has both authority to judge and compassion to relent. This reveals the Reformed understanding of God's covenant mercy: while His justice demands satisfaction for sin, His grace provides it through Christ. God's wrath against His elect is propitiated by Christ's substitutionary atonement, allowing His mercy to triumph over judgment (James 2:13).

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Historical & Cultural Context

This promise was fulfilled in the Babylonian exile's limited duration. Unlike Assyria's destruction of the northern kingdom (which was permanent), Judah's exile lasted only 70 years, after which a remnant returned to rebuild (Jeremiah 25:11-12, 29:10). This demonstrated God's covenant faithfulness to preserve a remnant despite deserved judgment. Ultimately, this points to the new covenant where God's wrath against sin is fully satisfied in Christ, removing eternal condemnation from His people (Romans 8:1).

Reflection Questions

  1. How does God's self-limiting of judgment reflect His covenant mercy toward His people?
  2. What does Christ's bearing of God's wrath mean for believers facing divine discipline?
  3. How should understanding God's compassion as Creator affect our response to His correction?

Original Language Analysis

Hebrew · 14 words
כִּ֣י1 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹ֤א2 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

לְעוֹלָם֙3 of 14

for ever

H5769

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

אָרִ֔יב4 of 14

For I will not contend

H7378

properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend

וְלֹ֥א5 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

לָנֶ֖צַח6 of 14

neither will I be always

H5331

properly, a goal, i.e., the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objecti

אֶקְּצ֑וֹף7 of 14

wroth

H7107

to crack off, i.e., (figuratively) burst out in rage

כִּי8 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

ר֙וּחַ֙9 of 14

for the spirit

H7307

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

מִלְּפָנַ֣י10 of 14

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

יַֽעֲט֔וֹף11 of 14

should fail

H5848

to shroud, i.e., clothe (whether transitive or reflexive); hence (from the idea of darkness) to languish

וּנְשָׁמ֖וֹת12 of 14

me and the souls

H5397

a puff, i.e., wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal

אֲנִ֥י13 of 14
H589

i

עָשִֽׂיתִי׃14 of 14

which I have made

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 57:16 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 57:16 from Treasury of Scripture Knowledge

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