וְעַתָּה֙1 of 13
H6258at this time, whether adverb, conjunction or expletive
יְהוָ֖ה2 of 13
“Now therefore O LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֔ינוּ3 of 13
“our God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הוֹשִׁיעֵ֖נוּ4 of 13
“save”
H3467properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
מִיָד֑וֹ5 of 13
“us from his hand”
H3027a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְיֵֽדְעוּ֙6 of 13
“may know”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כָּל7 of 13
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַמְלְכ֣וֹת8 of 13
“that all the kingdoms”
H4467dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
הָאָ֔רֶץ9 of 13
“of the earth”
H776the earth (at large, or partitively a land)
כִּֽי10 of 13
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּ֥ה11 of 13
H859thou and thee, or (plural) ye and you
יְהוָ֖ה12 of 13
“Now therefore O LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
לְבַדֶּֽךָ׃13 of 13
H905properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit