King James Version

What Does Isaiah 1:4 Mean?

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. laden: Heb. of heaviness gone: Heb. alienated, or, separated”

Context

Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. laden: Heb. of heaviness gone: Heb. alienated, or, separated

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. revolt: Heb. increase revolt

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. ointment: or, oil

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Commentary

Ellicott’s Commentary for English Readers

(4) **Ah, sinful nation **. . .—The Hebrew interjection is, like our English “Ha!” the expression of indignation rather than of pity. **A seed of evildoers, children that are corrupters.**—The first phrase in the Hebrew idiom does not mean “the progeny of evil-doers,” but those who, as a seed or brood, are made up of such. (Comp. Isaiah 14:20; Isaiah 65:23.) The word “children” (better, as in Isaiah 1:2, *sons*) once more emphasises the guilt of those who ought to have been obedient. **They have forsaken the Lord **. . .—The three verbs paint the several stages of the growth in evil. Men first forsake, then spurn, then openly apostatise. (Comp. Luke 16:13). In the “Holy One of Israel” we have the Divine name on which Isaiah most delights to dwell, and which had been impressed on his mind by the *Trisagion*, which accompanied his first call to the office of a prophet (Isaiah 6:3). The thought expressed by the name is that all ideas of consecration, purity, and holiness are gathered up in God. The term occurs fourteen times in the first part of Isaiah, and sixteen times in the second. A corrupt people needed to be reminded ever more and more of the truth which the name asserted.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 1:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.