King James Version

What Does Hosea 3:5 Mean?

Hosea 3:5 in the King James Version says “Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LOR... — study this verse from Hosea chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

Hosea 3:5 · KJV


Context

3

And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

4

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: image: Heb. a standing, or, statue, or, pillar

5

Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.


Commentary

KJV Study Commentary
Future repentance and reign: 'Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.' After 'many days' (vv. 3-4), Israel will 'return' (shuvu)—repent, come back to YHWH. They will 'seek the LORD' (baqshu)—pursue relationship earnestly. 'David their king' refers not to historical David (dead 200+ years when Hosea wrote) but Messianic King from David's line (Jeremiah 23:5, Ezekiel 34:23-24, 37:24). 'Latter days' (aharit ha-yamim) is technical term for Messianic age. This prophesies Jewish recognition of Jesus as Messiah, fulfilling Romans 11:25-27 ('all Israel shall be saved'). 'Fear the LORD and his goodness' combines reverence with gratitude—proper response to experiencing redemption. God's goodness (tov) inspires both awe and love. This teaches election's security: God promises future conversion of His people Israel, demonstrating His faithfulness transcends their unfaithfulness.

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Historical & Cultural Context

Partial fulfillment came in post-exilic return (538 BC onward), yet 'David their king' wasn't restored then. Zerubbabel (Davidic descendant) led return but wasn't crowned king. True fulfillment awaits Christ's second coming when surviving Jews recognize Him (Zechariah 12:10, 'they shall look on me whom they have pierced, and mourn'). Romans 11:25-27 confirms: after fullness of Gentiles, 'all Israel shall be saved.' Early church saw some Jewish conversions (Acts 2:41, 3,000; 4:4, 5,000); future will see mass conversion. This demonstrates God keeps covenant promises to Israel while including Gentiles through grafting into one olive tree (Romans 11:17-24). David's greater Son, Christ, reigns over reunited people—Jews and Gentiles together worshiping one King.

Reflection Questions

  1. How does God's promise of Israel's future return and recognition of 'David their king' demonstrate His faithfulness to covenant despite human unfaithfulness?
  2. What does 'fearing the LORD and his goodness' teach about proper response to grace—combining reverence and gratitude?

Original Language Analysis

Hebrew · 18 words
אַחַ֗ר1 of 18

Afterward

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

יָשֻׁ֙בוּ֙2 of 18

return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

בְּנֵ֣י3 of 18

shall the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל4 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וּבִקְשׁוּ֙5 of 18

and seek

H1245

to search out (by any method, specifically in worship or prayer); by implication, to strive after

אֶת6 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֛ה7 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵיהֶ֔ם8 of 18

their God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וְאֵ֖ת9 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דָּוִ֣יד10 of 18

and David

H1732

david, the youngest son of jesse

מַלְכָּ֑ם11 of 18

their king

H4428

a king

וּפָחֲד֧וּ12 of 18

and shall fear

H6342

to be startled (by a sudden alarm); hence, to fear in general

אֶל13 of 18
H413

near, with or among; often in general, to

יְהוָ֛ה14 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְאֶל15 of 18
H413

near, with or among; often in general, to

טוּב֖וֹ16 of 18

and his goodness

H2898

good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare

בְּאַחֲרִ֥ית17 of 18

in the latter

H319

the last or end, hence, the future; also posterity

הַיָּמִֽים׃18 of 18

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso


Study Guide

Historical Context

This verse is found in the book of Hosea. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hosea 3:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hosea 3:5 from Treasury of Scripture Knowledge

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