King James Version

What Does Haggai 2:5 Mean?

Haggai 2:5 in the King James Version says “According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye no... — study this verse from Haggai chapter 2 with commentary, cross-references, and original Hebrew word analysis.

According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

Haggai 2:5 · KJV


Context

3

Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

4

Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:

5

According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

6

For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

7

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.


Commentary

KJV Study Commentary
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.—God anchors present encouragement in past covenant faithfulness. The phrase "the word that I covenanted" (אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי/et-hadavar asher-karati) refers to the Mosaic covenant established at Sinai after the Exodus. God's covenant wasn't mere agreement but divine commitment backed by His character and promises—unchanging, unbreakable from His side.

"When ye came out of Egypt" (בְּצֵאתְכֶם מִמִּצְרָיִם/betzetkhem miMitzrayim) invokes Israel's foundational redemption narrative. The Exodus demonstrated God's power over the greatest empire of that era, His faithfulness to promises made to Abraham centuries earlier, and His ability to sustain His people through wilderness wandering. If God brought them out of Egyptian slavery, sustained them for forty years with manna and quail, and brought them into the Promised Land, He could certainly empower them to rebuild a temple.

"So my spirit remaineth among you" (וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם/veRuchi omedet betokekhem)—the Hebrew verb "remaineth" (עֹמֶדֶת/omedet) means stands, abides, endures. God's Spirit wasn't absent from the post-exilic community despite the absence of visible Shekinah glory. The same Spirit who hovered over creation's waters (Genesis 1:2), empowered judges and kings, and inspired the prophets was actively present among the rebuilders. This anticipates Pentecost, when the Spirit would permanently indwell all believers (Acts 2).

"Fear ye not" (אַל־תִּירָאוּ/al-tira'u)—God's command not to fear appears over 100 times in Scripture. Fear paralyzes action, distorts perception, and reveals misplaced trust. God addresses fear not by denying real challenges but by asserting His greater reality: His covenant stands, His Spirit abides, therefore courage is both possible and required.

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Historical & Cultural Context

The returning exiles needed this reminder because they felt spiritually inferior to their ancestors. They had no Ark of the Covenant, no visible Shekinah glory, no fire from heaven consuming sacrifices, no prophetic voices like Moses. The temptation was to assume God's presence and power belonged to the past—to the Exodus generation, to David and Solomon's era—but not to their small, struggling community.

God refutes this assumption. The same covenant made at Sinai remained in force. The same Spirit who led Israel through the wilderness was still among them. God's faithfulness wasn't contingent on their circumstances, resources, or visible manifestations of glory but on His unchanging character. This encouraged the builders to complete the temple, which they did in 516 BC, just four years after Haggai's ministry began.

For Christians, this promise finds ultimate fulfillment in Christ and Pentecost. Jesus is the new Moses who leads the new exodus from sin and death. The Holy Spirit now permanently indwells believers, not just leaders or special occasions. The covenant God made with Israel finds its yes and amen in Christ (2 Corinthians 1:20), guaranteeing that God's presence, power, and promises remain with His people in every generation.

Reflection Questions

  1. How does God's past faithfulness in your life or in salvation history provide courage for present challenges and future uncertainties?
  2. In what ways are you tempted to think God's power and presence belonged to 'spiritual giants' of the past but isn't available to you today?
  3. How does the indwelling Holy Spirit—God's permanent presence in believers—equip you for obedience, worship, and perseverance?

Original Language Analysis

Hebrew · 12 words
אֶֽת1 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַדָּבָ֞ר2 of 12

According to the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁר3 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

כָּרַ֤תִּי4 of 12

that I covenanted

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

אִתְּכֶם֙5 of 12
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

בְּצֵאתְכֶ֣ם6 of 12

with you when ye came

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מִמִּצְרַ֔יִם7 of 12

out of Egypt

H4714

mitsrajim, i.e., upper and lower egypt

וְרוּחִ֖י8 of 12

so my spirit

H7307

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

עֹמֶ֣דֶת9 of 12

remaineth

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

בְּתוֹכְכֶ֑ם10 of 12

among

H8432

a bisection, i.e., (by implication) the center

אַל11 of 12
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תִּירָֽאוּ׃12 of 12

you fear

H3372

to fear; morally to revere; causatively to frighten


Study Guide

Historical Context

This verse is found in the book of Haggai. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Haggai 2:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Haggai 2:5 from Treasury of Scripture Knowledge

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