King James Version

What Does Genesis 44:27 Mean?

Genesis 44:27 in the King James Version says “And thy servant my father said unto us, Ye know that my wife bare me two sons:” — study this verse from Genesis chapter 44 with commentary, cross-references, and original Hebrew word analysis.

“And thy servant my father said unto us, Ye know that my wife bare me two sons:”

Genesis 44:27 · KJV

Context

25

And our father said, Go again, and buy us a little food.

26

And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

27

And thy servant my father said unto us, Ye know that my wife bare me two sons:

28

And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

29

And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

Read Genesis 44 full chapter

Commentary

KJV Study Commentary
And thy servant my father said unto us, Ye know that my wife bare me two sons:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 11 words
וַיֹּ֛אמֶר1 of 11

“said”

H559

to say (used with great latitude)

עַבְדְּךָ֥2 of 11

“And thy servant”

H5650

a servant

אָבִ֖י3 of 11

“my father”

H1

father, in a literal and immediate, or figurative and remote application

אֵלֵ֑ינוּ4 of 11
H413

near, with or among; often in general, to

אַתֶּ֣ם5 of 11
H859

thou and thee, or (plural) ye and you

יְדַעְתֶּ֔ם6 of 11

“unto us Ye know”

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּ֥י7 of 11
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

שְׁנַ֖יִם8 of 11

“me two”

H8147

two; also (as ordinal) twofold

יָֽלְדָה9 of 11

“bare”

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

לִּ֥י10 of 11
H0
אִשְׁתִּֽי׃11 of 11

“that my wife”

H802

a woman

Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 44:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 44:27 from Treasury of Scripture Knowledge

Genesis 46:19Genesis 35:16-18Genesis 30:22-25Genesis 29:18-21Genesis 29:28

Test Your Knowledge

Genesis 44 QuizTest your knowledge of this chapterGenesis Book QuizComprehensive quiz for the entire book

Continue Your Study

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