King James Version

What Does Genesis 43:5 Mean?

Genesis 43:5 in the King James Version says “But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brot... — study this verse from Genesis chapter 43 with commentary, cross-references, and original Hebrew word analysis.

But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

Genesis 43:5 · KJV


Context

3

And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. did: Heb. protesting protested

4

If thou wilt send our brother with us, we will go down and buy thee food:

5

But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

6

And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

7

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? asked: Heb. asking asked us tenor: Heb. mouth could: Heb. knowing could we know


Commentary

KJV Study Commentary
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my fa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 15 words
וְאִם1 of 15
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

אֵֽינְךָ֥2 of 15
H369

a nonentity; generally used as a negative particle

מְשַׁלֵּ֖חַ3 of 15

But if thou wilt not send

H7971

to send away, for, or out (in a great variety of applications)

לֹ֣א4 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נֵרֵ֑ד5 of 15

him we will not go down

H3381

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau

כִּֽי6 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הָאִ֞ישׁ7 of 15

for the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אָמַ֤ר8 of 15

said

H559

to say (used with great latitude)

אֵלֵ֙ינוּ֙9 of 15
H413

near, with or among; often in general, to

לֹֽא10 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִרְא֣וּ11 of 15

unto us Ye shall not see

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

פָנַ֔י12 of 15

my face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

בִּלְתִּ֖י13 of 15
H1115

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n

אֲחִיכֶ֥ם14 of 15

except your brother

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

אִתְּכֶֽם׃15 of 15
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 43:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 43:5 from Treasury of Scripture Knowledge

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