King James Version

What Does Genesis 31:3 Mean?

Genesis 31:3 in the King James Version says “And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. — study this verse from Genesis chapter 31 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

Genesis 31:3 · KJV


Context

1

And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

2

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. as before: Heb. as yesterday and the day before

3

And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

4

And Jacob sent and called Rachel and Leah to the field unto his flock,

5

And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.


Commentary

KJV Study Commentary
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 11 words
וַיֹּ֤אמֶר1 of 11

said

H559

to say (used with great latitude)

יְהוָה֙2 of 11

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶֽל3 of 11
H413

near, with or among; often in general, to

יַעֲקֹ֔ב4 of 11

unto Jacob

H3290

jaakob, the israelitish patriarch

שׁ֛וּב5 of 11

Return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

אֶל6 of 11
H413

near, with or among; often in general, to

אֶ֥רֶץ7 of 11

unto the land

H776

the earth (at large, or partitively a land)

אֲבוֹתֶ֖יךָ8 of 11

of thy fathers

H1

father, in a literal and immediate, or figurative and remote application

וּלְמֽוֹלַדְתֶּ֑ךָ9 of 11

and to thy kindred

H4138

nativity (plural birth-place); by implication, lineage, native country; also offspring, family

וְאֶֽהְיֶ֖ה10 of 11
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עִמָּֽךְ׃11 of 11
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 31:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 31:3 from Treasury of Scripture Knowledge

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