King James Version

What Does Genesis 29:8 Mean?

Genesis 29:8 in the King James Version says “And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth;... — study this verse from Genesis chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

Genesis 29:8 · KJV


Context

6

And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep. Is he: Heb. Is there peace to him?

7

And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. it is: Heb. yet the day is great

8

And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

9

And while he yet spake with them, Rachel came with her father's sheep: for she kept them.

10

And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.


Commentary

KJV Study Commentary
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone fr... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 16 words
וַיֹּֽאמְרוּ֮1 of 16

And they said

H559

to say (used with great latitude)

לֹ֣א2 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

נוּכַל֒3 of 16

We cannot

H3201

to be able, literally (can, could) or morally (may, might)

עַ֣ד4 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

אֲשֶׁ֤ר5 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יֵאָֽסְפוּ֙6 of 16

be gathered together

H622

to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)

כָּל7 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָ֣עֲדָרִ֔ים8 of 16

until all the flocks

H5739

an arrangement, i.e., muster (of animals)

וְגָֽלֲלוּ֙9 of 16

and till they roll

H1556

to roll (literally or figuratively)

אֶת10 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאֶ֔בֶן11 of 16

the stone

H68

a stone

מֵעַ֖ל12 of 16
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פִּ֣י13 of 16

mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

הַבְּאֵ֑ר14 of 16

from the well's

H875

a pit; especially a well

וְהִשְׁקִ֖ינוּ15 of 16

then we water

H8248

to quaff, i.e., (causatively) to irrigate or furnish a potion to

הַצֹּֽאן׃16 of 16

the sheep

H6629

a collective name for a flock (of sheep or goats); also figuratively (of men)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 29:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 29:8 from Treasury of Scripture Knowledge

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