King James Version

What Does Ezekiel 38:11 Mean?

Ezekiel 38:11 in the King James Version says “And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely... — study this verse from Ezekiel chapter 38 with commentary, cross-references, and original Hebrew word analysis.

And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, safely: or, confidently

Ezekiel 38:11 · KJV


Context

9

Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.

10

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: think: or, conceive a mischievous purpose

11

And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, safely: or, confidently

12

To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. To take: Heb. To spoil the spoil, and to prey the prey midst: Heb. navel

13

Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?


Commentary

KJV Study Commentary
This prophetic word demonstrates God's sovereign control over history and nations. Even pagan empires and hostile coalitions serve God's purposes while remaining morally accountable for their actions. This Reformed understanding of providence affirms that nothing occurs outside God's decree, yet human agents bear full responsibility for their choices. The prophecy serves pastoral purposes: assuring God's people of His protection, warning enemies of certain judgment, and demonstrating that history moves toward God's appointed end. These prophecies find layered fulfillment—immediate historical, ongoing spiritual, and ultimate eschatological.

KJV Study — Public Domain

Historical & Cultural Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Reflection Questions

  1. How does this verse deepen your understanding of God's character, purposes, or ways of working in history?
  2. What specific application does this passage call you to make in your current circumstances or spiritual life?
  3. How does this Old Testament passage illuminate New Testament teaching about Christ, salvation, or the church?

Original Language Analysis

Hebrew · 17 words
וְאָמַרְתָּ֗1 of 17

And thou shalt say

H559

to say (used with great latitude)

אֶֽעֱלֶה֙2 of 17

I will go up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

עַל3 of 17
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֶ֣רֶץ4 of 17

to the land

H776

the earth (at large, or partitively a land)

פְּרָז֔וֹת5 of 17

of unwalled villages

H6519

an open country

אָבוֹא֙6 of 17

I will go

H935

to go or come (in a wide variety of applications)

הַשֹּׁ֣קְטִ֔ים7 of 17

to them that are at rest

H8252

to repose (usually figurative)

יֹֽשְׁבִים֙8 of 17

all of them dwelling

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

לָבֶ֑טַח9 of 17

safely

H983

properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

כֻּלָּ֗ם10 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יֹֽשְׁבִים֙11 of 17

all of them dwelling

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּאֵ֣ין12 of 17
H369

a nonentity; generally used as a negative particle

חוֹמָ֔ה13 of 17

without walls

H2346

a wall of protection

וּבְרִ֥יחַ14 of 17

and having neither bars

H1280

a bolt

וּדְלָתַ֖יִם15 of 17

nor gates

H1817

something swinging, i.e., the valve of a door

אֵ֥ין16 of 17
H369

a nonentity; generally used as a negative particle

לָהֶֽם׃17 of 17
H0

Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 38:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 38:11 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study