King James Version

What Does Ezekiel 16:35 Mean?

Ezekiel 16:35 in the King James Version says “Wherefore, O harlot, hear the word of the LORD: — study this verse from Ezekiel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

Wherefore, O harlot, hear the word of the LORD:

Ezekiel 16:35 · KJV


Context

33

They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. hirest: Heb. bribest

34

And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35

Wherefore, O harlot, hear the word of the LORD:

36

Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37

Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.


Commentary

KJV Study Commentary
Wherefore, O harlot, hear the word of the LORD: The stark vocative "O harlot" (zonah, זוֹנָה) strips away euphemism and forces direct confrontation. God addresses Jerusalem not as "my people" or "chosen nation" but as prostitute—the identity she embraced through idolatry. The command "hear the word of the LORD" (שִׁמְעִי דְּבַר־יְהוָה) uses the imperative of shama, meaning not casual listening but obedient attention.

This verse transitions from indictment (vv. 1-34) to announcement of judgment (vv. 35-43). The prophetic formula "word of the LORD" (debar YHWH) indicates authoritative divine speech requiring response. Hearing God's word always demands decision—either repentance or hardening. Israel's covenant relationship began with "Hear, O Israel" (Deuteronomy 6:4), but they had become deaf through persistent disobedience.

Jesus frequently used the formula "He that hath ears to hear, let him hear" (Matthew 11:15, 13:9, 13:43), indicating that spiritual hearing requires divine enablement. Natural ears can hear sounds, but only regenerate hearts truly hear God's word. This verse confronts Jerusalem with brutal honesty, removing comfortable religious language and forcing acknowledgment of their actual spiritual condition before announcing consequences.

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Historical & Cultural Context

Prophets regularly used shocking language to penetrate spiritual complacency. Hosea named his daughter Lo-Ruhamah ("no mercy") and son Lo-Ammi ("not my people") to dramatize covenant rupture (Hosea 1:6-9). Jeremiah walked with a yoke to symbolize Babylonian captivity (Jeremiah 27-28). Ezekiel's sign-acts included lying bound for 390 days and eating food cooked over dung (Ezekiel 4).

Calling Jerusalem "harlot" would have shocked the exiles, who still possessed ethnic pride in their Abrahamic descent. They needed this verbal shock treatment because polite religious language had lost its power. Familiarity with prophetic warnings had bred contempt. Only raw, unvarnished confrontation could penetrate their self-deception. The exiles faced a choice: humble themselves under God's accurate diagnosis or harden further in self-justification.

Reflection Questions

  1. What comfortable religious self-perceptions does God's word shatter when you truly 'hear' it?
  2. How does honest acknowledgment of your actual spiritual condition (not your ideal self-image) enable genuine repentance?

Original Language Analysis

Hebrew · 5 words
לָכֵ֣ן1 of 5
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

זוֹנָ֔ה2 of 5

Wherefore O harlot

H2181

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (

שִׁמְעִ֖י3 of 5

hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

דְּבַר4 of 5

the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָֽה׃5 of 5

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 16:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 16:35 from Treasury of Scripture Knowledge

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