King James Version

What Does Ecclesiastes 8:3 Mean?

Ecclesiastes 8:3 in the King James Version says “Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. — study this verse from Ecclesiastes chapter 8 with commentary, cross-references, and original Hebrew word analysis.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Ecclesiastes 8:3 · KJV


Context

1

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. the boldness: Heb. the strength

2

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

3

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4

Where the word of a king is, there is power: and who may say unto him, What doest thou?

5

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. shall: Heb. shall know


Commentary

KJV Study Commentary
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. This verse counsels political wisdom in navigating royal courts. The Hebrew bahal (בָּהַל, be hasty) warns against impulsive departure from the king's presence—whether literal (leaving court abruptly) or metaphorical (withdrawing service or loyalty rashly). Hasty reactions often worsen situations wisdom could resolve.

The parallel warning 'stand not in an evil thing' (ta'amod bedavar ra, תַּעֲמֹד בְּדָבָר רָע) counsels against persisting in wrong courses. When you realize you've erred—made a foolish request, taken a wrong position, or offended the king—don't stubbornly defend the mistake. Admit it and correct course. The rationale follows: he doeth whatsoever pleaseth him—royal authority is absolute and resisting it proves futile. This doesn't endorse tyranny but acknowledges political reality: monarchs possess power subjects lack. Wisdom navigates power dynamics with neither cowardice nor foolhardiness. This anticipates New Testament wisdom: be shrewd as serpents, innocent as doves (Matthew 10:16).

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Historical & Cultural Context

Ancient royal courts operated with strict protocol—appearing before kings required careful etiquette (Esther 4:11). Hasty departures could be interpreted as disrespect or treason. Solomon's court included those who wisely navigated royal favor (1 Kings 4:1-6) and those who lost it through folly (1 Kings 2:13-25). The phrase 'he doeth whatsoever pleaseth him' reflects ancient Near Eastern absolute monarchy where royal will was law. However, Israel's covenant theology limited royal authority—even kings answered to divine law (Deuteronomy 17:18-20). The tension between submitting to human authority and maintaining moral integrity remains relevant: Christians must respect authority while refusing to participate in evil (Acts 5:29).

Reflection Questions

  1. When facing authority you disagree with, how do you discern between hasty, impulsive resistance and principled, necessary opposition?
  2. How can you practice the wisdom of 'not standing in an evil thing' by quickly acknowledging and correcting errors rather than defending them?

Original Language Analysis

Hebrew · 13 words
אַל1 of 13
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תִּבָּהֵ֤ל2 of 13

Be not hasty

H926

to tremble inwardly (or palpitate), i.e., (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

מִפָּנָיו֙3 of 13

of his sight

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

תֵּלֵ֔ךְ4 of 13
H1980

to walk (in a great variety of applications, literally and figuratively)

אַֽל5 of 13
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תַּעֲמֹ֖ד6 of 13

stand

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

בְּדָבָ֣ר7 of 13

thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

רָ֑ע8 of 13

not in an evil

H7451

bad or (as noun) evil (natural or moral)

כִּ֛י9 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כָּל10 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אֲשֶׁ֥ר11 of 13
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יַחְפֹּ֖ץ12 of 13

whatsoever pleaseth

H2654

properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

יַעֲשֶֽׂה׃13 of 13

for he doeth

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 8:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 8:3 from Treasury of Scripture Knowledge

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