King James Version

What Does Ecclesiastes 2:19 Mean?

Ecclesiastes 2:19 in the King James Version says “And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have labou... — study this verse from Ecclesiastes chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Ecclesiastes 2:19 · KJV


Context

17

Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. taken: Heb. laboured

19

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. leave: Heb. give


Commentary

KJV Study Commentary
And who knoweth whether he shall be a wise man or a fool? Solomon confronts the ultimate futility of earthly labor: he cannot control whether his successor will be wise or foolish, yet this unknown heir shall have rule over all my labour wherein I have laboured (יִשְׁלַט בְּכָל־עֲמָלִי, yishlat b'chol-amali). The verb 'shalat' (שָׁלַט) means to have dominion or exercise power—someone else will control what Solomon built through wisdom and toil. This is vanity (הֶבֶל, hevel)—vapor, breath, emptiness.

The tragedy intensifies because Solomon likely wrote this reflecting on his son Rehoboam, whose foolishness would split the kingdom (1 Kings 12). All Solomon's wisdom in building Israel's empire would be undone by one fool's arrogance. This verse exposes the illusion of legacy-building: you cannot guarantee that your life's work will be stewarded well. Only treasures laid up in heaven—works done for God's glory—transcend the uncertainty of human succession. Jesus warned against earthly treasure precisely because it can be inherited by fools (Luke 12:20).

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Historical & Cultural Context

Solomon ruled Israel at its apex (970-930 BC), building the Temple, expanding trade routes, and establishing unprecedented prosperity. Yet his son Rehoboam's refusal to lighten taxation sparked the northern tribes' rebellion (1 Kings 12:1-19), dividing the kingdom permanently. This historical fulfillment gives Ecclesiastes 2:19 prophetic poignancy—Solomon's fear proved justified. Ancient Near Eastern monarchs obsessed over succession, building monuments and establishing dynasties to ensure their legacy. But Ecclesiastes recognizes what pagan wisdom missed: human mortality means you cannot control what happens after you die. The wise king's labor can be destroyed by the foolish heir's incompetence.

Reflection Questions

  1. What life's work or legacy are you building that could be undone by those who come after you, and how does this reality reshape your priorities?
  2. How does surrendering control of future outcomes to God's sovereignty free you from the anxiety of legacy-building?

Original Language Analysis

Hebrew · 16 words
וּמִ֣י1 of 16
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יוֹדֵ֗עַ2 of 16

And who knoweth

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

הֶֽחָכָ֤ם3 of 16

whether he shall be a wise

H2450

wise, (i.e., intelligent, skilful or artful)

יִהְיֶה֙4 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

א֣וֹ5 of 16
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

סָכָ֔ל6 of 16

man or a fool

H5530

silly

וְיִשְׁלַט֙7 of 16

yet shall he have rule

H7980

to dominate, i.e., govern; by implication, to permit

בְּכָל8 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

עֲמָלִ֔י9 of 16

over all my labour

H5999

toil, i.e., wearing effort; hence, worry, whether of body or mind

שֶֽׁעָמַ֥לְתִּי10 of 16

wherein I have laboured

H5998

to toil, i.e., work severely and with irksomeness

וְשֶׁחָכַ֖מְתִּי11 of 16

and wherein I have shewed myself wise

H2449

to be wise (in mind, word or act)

תַּ֣חַת12 of 16
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

הַשָּׁ֑מֶשׁ13 of 16

under the sun

H8121

the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement

גַּם14 of 16
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

זֶ֖ה15 of 16
H2088

the masculine demonstrative pronoun, this or that

הָֽבֶל׃16 of 16

This is also vanity

H1892

emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb


Study Guide

Historical Context

This verse is found in the book of Ecclesiastes. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ecclesiastes 2:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ecclesiastes 2:19 from Treasury of Scripture Knowledge

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