King James Version

What Does Deuteronomy 4:5 Mean?

Deuteronomy 4:5 in the King James Version says “Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land... — study this verse from Deuteronomy chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

Deuteronomy 4:5 · KJV


Context

3

Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.

4

But ye that did cleave unto the LORD your God are alive every one of you this day.

5

Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

6

Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

7

For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?


Commentary

KJV Study Commentary
Moses' claim 'I have taught you statutes and judgments' establishes the Mosaic law as divinely revealed, not human invention. The purpose clause 'even as the LORD my God commanded me' grounds all instruction in divine authority. This verse emphasizes that proper living in the land requires adherence to God's revealed will. From a Reformed perspective, this illustrates the regulative principle—God alone determines acceptable worship and conduct. The law functions pedagogically, revealing God's holiness and humanity's need for redemption, ultimately pointing to Christ who fulfills all righteousness (Matthew 5:17).

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Historical & Cultural Context

Delivered on the plains of Moab circa 1406 BC, just before Israel's Canaan entry. Moses had received the law at Sinai 40 years earlier (Exodus 19-24) and now rehearses it for the second generation. These statutes and judgments governed civil, ceremonial, and moral life, distinguishing Israel from surrounding pagan nations. The law would serve as Israel's covenant constitution in the promised land.

Reflection Questions

  1. How does Moses' appeal to divine authorization ('as the LORD...commanded') establish the foundation for biblical authority?
  2. In what ways does Old Testament law continue to instruct Christians about God's character and holiness?

Original Language Analysis

Hebrew · 18 words
רְאֵ֣ה׀1 of 18

Behold

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

לִמַּ֣דְתִּי2 of 18

I have taught

H3925

properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)

אֶתְכֶ֗ם3 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

חֻקִּים֙4 of 18

you statutes

H2706

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

וּמִשְׁפָּטִ֔ים5 of 18

and judgments

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

אֲשֶׁ֥ר6 of 18

even as

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוַּ֖נִי7 of 18

commanded

H6680

(intensively) to constitute, enjoin

יְהוָ֣ה8 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָ֑י9 of 18

my God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

לַֽעֲשׂ֣וֹת10 of 18

me that ye should do

H6213

to do or make, in the broadest sense and widest application

כֵּ֔ן11 of 18
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

בְּקֶ֣רֶב12 of 18

so in

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

הָאָ֔רֶץ13 of 18

the land

H776

the earth (at large, or partitively a land)

אֲשֶׁ֥ר14 of 18

even as

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אַתֶּ֛ם15 of 18
H859

thou and thee, or (plural) ye and you

בָּאִ֥ים16 of 18

whither ye go

H935

to go or come (in a wide variety of applications)

שָׁ֖מָּה17 of 18
H8033

there (transferring to time) then; often thither, or thence

לְרִשְׁתָּֽהּ׃18 of 18

to possess

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 4:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 4:5 from Treasury of Scripture Knowledge

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