King James Version

What Does Leviticus 20:26 Mean?

Leviticus 20:26 in the King James Version says “And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine. — study this verse from Leviticus chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

Leviticus 20:26 · KJV


Context

24

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

25

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. creepeth: or, moveth

26

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

27

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.


Commentary

KJV Study Commentary
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

KJV Study — Public Domain

Historical & Cultural Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Reflection Questions

  1. How does God's holiness, as revealed in this verse, shape your understanding of worship, obedience, and daily living?
  2. What practical steps can you take this week to apply the principles taught in this verse?
  3. How does this verse point to Christ, and how does that deepen your faith and gratitude?

Original Language Analysis

Hebrew · 13 words
וִֽהְיִ֤יתֶם1 of 13
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לִי֙2 of 13
H0
קָד֖וֹשׁ3 of 13

And ye shall be holy

H6918

sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary

כִּ֥י4 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

קָד֖וֹשׁ5 of 13

And ye shall be holy

H6918

sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary

אֲנִ֣י6 of 13
H589

i

יְהוָ֑ה7 of 13

unto me for I the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וָֽאַבְדִּ֥ל8 of 13

and have severed

H914

to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)

אֶתְכֶ֛ם9 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִן10 of 13
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הָֽעַמִּ֖ים11 of 13

you from other people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לִֽהְי֥וֹת12 of 13
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לִֽי׃13 of 13
H0

Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 20:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 20:26 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study