King James Version

What Does Amos 5:18 Mean?

Amos 5:18 in the King James Version says “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. — study this verse from Amos chapter 5 with commentary, cross-references, and original Hebrew word analysis.

Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

Amos 5:18 · KJV


Context

16

Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

17

And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.

18

Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

19

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

20

Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?


Commentary

KJV Study Commentary
Amos's shocking warning: 'Woe unto you that desire the day of the LORD! to what end is it for you? for the day of the LORD is darkness, and not light.' Israel eagerly anticipated the Day of the LORD—when God would intervene to judge enemies and exalt His people. Amos announces the opposite: for unfaithful Israel, that day brings judgment, not vindication. The imagery intensifies (v. 19): like escaping a lion only to meet a bear, or reaching home safely but being bitten by a serpent—no escape. 'Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?' (v. 20). This teaches that the Day of the LORD has two aspects: salvation for the faithful, judgment for the wicked—and covenant breaking puts one in the latter category regardless of ethnic identity. Romans 2:28-29 develops this: true Jews are those circumcised in heart.

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Historical & Cultural Context

Popular theology in Israel expected the Day of the LORD to mean defeat of pagan enemies (Assyria, Egypt, etc.) and Israel's exaltation as God's favored nation. Amos demolishes this assumption: because Israel violates covenant, that day brings their own destruction. The Day of the LORD theme runs through prophetic literature (Isaiah 2:12, Joel 2:1-11, Zephaniah 1:14-18, Malachi 4:5) with dual aspects: terror for the wicked, deliverance for the righteous. New Testament develops this: Christ's return brings salvation to believers, judgment to unbelievers (2 Thessalonians 1:7-10). We shouldn't presume membership in the visible church guarantees escaping final judgment—only genuine faith in Christ saves (Matthew 7:21-23).

Reflection Questions

  1. Do I have false security in religious identity while lacking genuine repentance and faith?
  2. How should awareness that Christ's return brings judgment as well as salvation shape my evangelism and holiness?

Original Language Analysis

Hebrew · 14 words
ה֥וֹי1 of 14

Woe

H1945

oh!

הַמִּתְאַוִּ֖ים2 of 14

unto you that desire

H183

to wish for

אֶת3 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

י֥וֹם4 of 14

is it for you the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יְהוָ֖ה5 of 14

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לָמָּה6 of 14

to what end

H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

זֶּ֥ה7 of 14
H2088

the masculine demonstrative pronoun, this or that

לָכֶ֛ם8 of 14
H0
י֥וֹם9 of 14

is it for you the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יְהוָ֖ה10 of 14

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הוּא11 of 14
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

חֹ֥שֶׁךְ12 of 14

is darkness

H2822

the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness

וְלֹא13 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֽוֹר׃14 of 14

and not light

H216

illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 5:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 5:18 from Treasury of Scripture Knowledge

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