King James Version

What Does Jeremiah 30:7 Mean?

Jeremiah 30:7 in the King James Version says “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out ... — study this verse from Jeremiah chapter 30 with commentary, cross-references, and original Hebrew word analysis.

Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.

Jeremiah 30:7 · KJV


Context

5

For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. of fear: or, there is fear, and not peace

6

Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? a man: Heb. a male

7

Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.

8

For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

9

But they shall serve the LORD their God, and David their king, whom I will raise up unto them.


Commentary

KJV Study Commentary
'Jacob's trouble' refers to the unprecedented suffering during the Babylonian exile and ultimately the Great Tribulation. The phrase 'there is none like it' parallels Jesus' description of end-times distress (Matt 24:21). Yet the promise is salvation 'out of it' - not exemption from tribulation but deliverance through it. God's people are refined through suffering, not spared from it.

KJV Study — Public Domain

Historical & Cultural Context

This prophecy had immediate relevance to the exile but takes on fuller meaning in light of Israel's history of suffering, including the Roman destruction of AD 70 and ongoing dispersion.

Reflection Questions

  1. How does the promise of deliverance through (not from) tribulation shape your endurance?
  2. What role does suffering play in God's refining purposes for His people?

Original Language Analysis

Hebrew · 13 words
ה֗וֹי1 of 13

Alas

H1945

oh!

כִּ֥י2 of 13
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

גָד֛וֹל3 of 13

is great

H1419

great (in any sense); hence, older; also insolent

הַיּ֥וֹם4 of 13

for that day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַה֖וּא5 of 13
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

מֵאַ֣יִן6 of 13

so that

H369

a nonentity; generally used as a negative particle

כָּמֹ֑הוּ7 of 13
H3644

as, thus, so

וְעֵֽת8 of 13

none is like it it is even the time

H6256

time, especially (adverb with preposition) now, when, etc

צָרָ֥ה9 of 13

trouble

H6869

transitively, a female rival

הִיא֙10 of 13
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לְיַֽעֲקֹ֔ב11 of 13

of Jacob's

H3290

jaakob, the israelitish patriarch

וּמִמֶּ֖נָּה12 of 13
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

יִוָּשֵֽׁעַ׃13 of 13

but he shall be saved

H3467

properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 30:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 30:7 from Treasury of Scripture Knowledge

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