King James Version

What Does Amos 3:6 Mean?

Amos 3:6 in the King James Version says “Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not... — study this verse from Amos chapter 3 with commentary, cross-references, and original Hebrew word analysis.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it? be afraid: or, run together? the LORD: or, shall not the L.doe somewhat?

Amos 3:6 · KJV


Context

4

Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? cry: Heb. give forth his voice

5

Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

6

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it? be afraid: or, run together? the LORD: or, shall not the L.doe somewhat?

7

Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

8

The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?


Commentary

KJV Study Commentary
Shall a trumpet be blown in the city, and the people not be afraid? (אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ)—The shofar (ram's horn trumpet) signaled military invasion, summoning citizens to defensive action. Charad (be afraid/tremble) describes the visceral terror when enemy attack is announced. Shall there be evil in a city, and the LORD hath not done it? (אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה)—Ra'ah (evil/calamity) here means disaster, not moral evil. This climactic question asserts God's absolute sovereignty over judgment.

The final cause-effect pair reaches theological bedrock: no calamity occurs without divine agency. This doesn't make God the author of sin but affirms His sovereign governance even in judgment. When Assyria destroys Israel (fulfilled 722 BC), it won't be geopolitical accident but covenant curse (Deuteronomy 28:49-52). The Reformers emphasized this: God's providential control extends to all events, including judgments that use secondary human agents. Isaiah declares the same truth: 'I form the light, and create darkness: I make peace, and create evil' (Isaiah 45:7).

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Historical & Cultural Context

Ancient Near Eastern cities relied on watchmen who blew the shofar when spotting approaching armies (Ezekiel 33:1-6). The sound triggered immediate community response: securing water, barricading gates, mustering militia. Hearing the shofar without responding meant certain death. Amos uses this to show Israel's complacency despite prophetic warnings.

Reflection Questions

  1. How do you reconcile God's sovereignty over calamity with His goodness, and how does Christ's suffering under divine wrath (Isaiah 53:10) illuminate this paradox?
  2. When has a personal 'trumpet blast' of warning (illness, financial loss, relational breakdown) been God's call to repentance that you initially ignored?

Original Language Analysis

Hebrew · 14 words
אִם1 of 14
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יִתָּקַ֤ע2 of 14

be blown

H8628

to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become

שׁוֹפָר֙3 of 14

Shall a trumpet

H7782

a cornet (as giving a clear sound) or curved horn

בְּעִ֔יר4 of 14

in a city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְעָ֖ם5 of 14

and the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

לֹ֣א6 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יֶחֱרָ֑דוּ7 of 14

not be afraid

H2729

to shudder with terror; hence, to fear; also to hasten (with anxiety)

אִם8 of 14
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

תִּהְיֶ֤ה9 of 14
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

רָעָה֙10 of 14

shall there be evil

H7451

bad or (as noun) evil (natural or moral)

בְּעִ֔יר11 of 14

in a city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וַיהוָ֖ה12 of 14

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לֹ֥א13 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

עָשָֽׂה׃14 of 14

hath not done

H6213

to do or make, in the broadest sense and widest application


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 3:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 3:6 from Treasury of Scripture Knowledge

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