King James Version

What Does Acts 5:38 Mean?

Acts 5:38 in the King James Version says “And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will ... — study this verse from Acts chapter 5 with commentary, cross-references, and original Greek word analysis.

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

Acts 5:38 · KJV


Context

36

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. obeyed: or, believed

37

After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. obeyed: or, believed

38

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

39

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

40

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.


Commentary

KJV Study Commentary
Gamaliel's famous counsel—'Refrain from these men, and let them alone'—expresses confidence that false movements self-destruct. His conditional reasoning ('if this counsel or this work be of men, it will come to nought') proves prophetically true for the church's survival. Though Gamaliel likely remained unconvinced, his prudential advice allowed Christianity to grow under divine protection, demonstrating God's sovereignty over even unbelieving authorities.

KJV Study — Public Domain

Historical & Cultural Context

The Sanhedrin's receptiveness to Gamaliel's counsel reflects his immense authority. Roman oversight limited the Sanhedrin's ability to execute perceived threats without cause, making prudence politically wise. Gamaliel's moderation contrasts with Sadducean extremism and prefigures his student Paul's eventual conversion.

Reflection Questions

  1. How does 2,000 years of church history vindicate Gamaliel's test for discerning God's work versus human movements?
  2. What does God's use of an unconverted Pharisee to protect the early church teach us about divine providence?

Original Language Analysis

Greek · 26 words
καὶ1 of 26

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὰ2 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νῦν3 of 26
G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

λέγω4 of 26

I say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὑμῖν5 of 26

unto you

G5213

to (with or by) you

ἀπόστητε6 of 26

Refrain

G868

to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc

ἀπὸ7 of 26

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῶν8 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀνθρώπων9 of 26

men

G444

man-faced, i.e., a human being

τούτων10 of 26

these

G5130

of (from or concerning) these (persons or things)

καὶ11 of 26

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐάσατε12 of 26

alone

G1439

to let be, i.e., permit or leave alone

αὐτούς·13 of 26

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι14 of 26

for

G3754

demonstrative, that (sometimes redundant); causative, because

ἐὰν15 of 26

if

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

16 of 26

be

G5600

(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be

ἐξ17 of 26

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

ἀνθρώπων18 of 26

men

G444

man-faced, i.e., a human being

19 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βουλὴ20 of 26

counsel

G1012

volition, i.e., (objectively) advice, or (by implication) purpose

αὕτη21 of 26

this

G3778

the he (she or it), i.e., this or that (often with article repeated)

22 of 26

or

G2228

disjunctive, or; comparative, than

τὸ23 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἔργον24 of 26

work

G2041

toil (as an effort or occupation); by implication, an act

τοῦτο25 of 26

this

G5124

that thing

καταλυθήσεται26 of 26

it will come to nought

G2647

to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare g2646) to halt for the night


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 5:38 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 5:38 from Treasury of Scripture Knowledge

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