King James Version

What Does Acts 25:18 Mean?

Acts 25:18 in the King James Version says “Against whom when the accusers stood up, they brought none accusation of such things as I supposed: — study this verse from Acts chapter 25 with commentary, cross-references, and original Greek word analysis.

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

Acts 25:18 · KJV


Context

16

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face , and have licence to answer for himself concerning the crime laid against him.

17

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. I doubted: or, I was doubtful how to enquire hereof


Commentary

KJV Study Commentary
Against whom when the accusers stood up, they brought none accusation of such things as I supposed—Festus admits surprise. He expected κατηγορίαν (katēgorian, 'accusation, formal charge') of serious crimes—perhaps sedition, riot, or temple violation (capital offenses under Roman law). The phrase ὧν ἐγὼ ὑπενόουν (hōn egō hypenououn, 'which I was suspecting') reveals he had been briefed about Paul as a dangerous troublemaker.

Instead, the accusations were religious, not criminal. None accusation of such things as I supposed indicates the charges didn't match the rhetoric. The Jewish leaders had portrayed Paul as a threat to Rome, but when pressed for evidence, their case dissolved into theological disputes. This echoes Pilate's finding 'no fault' in Jesus (Luke 23:4) and Gallio's dismissal of charges against Paul in Corinth (Acts 18:14-15)—Roman officials repeatedly found Christianity posed no political threat.

KJV Study — Public Domain

Historical & Cultural Context

Roman governors dealt with genuine insurrectionists regularly—Judea had frequent uprisings and zealot movements. Festus expected charges of sedition (maiestas, treason against Rome) or sacrilege against the temple (which Rome protected as politically stabilizing). When the charges proved religious, Festus was in a bind: he couldn't convict on Jewish theological grounds, but sending Paul back to the Sanhedrin would violate Roman procedure and possibly result in Paul's murder. This dilemma led to Festus's proposal to try Paul in Jerusalem (v. 9), which Paul refused by appealing to Caesar.

Reflection Questions

  1. Why do opponents of the gospel often resort to political accusations (danger to society) when the real issue is theological (rejection of Christ's lordship)?
  2. How does Festus's surprise at the nature of accusations reveal the disconnect between how Christianity threatens worldly power and how its opponents portray it?
  3. In what ways have you seen theological opposition to Christianity disguised as political or social concerns?

Original Language Analysis

Greek · 11 words
περὶ1 of 11

Against

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

ὧν2 of 11

of such things as

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

σταθέντες3 of 11

stood up

G2476

to stand (transitively or intransitively), used in various applications (literally or figuratively)

οἱ4 of 11
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κατήγοροι5 of 11

when the accusers

G2725

against one in the assembly, i.e., a complainant at law; specially, satan

οὐδεμίαν6 of 11

none

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

αἰτίαν7 of 11

accusation

G156

a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)

ἐπέφερον8 of 11

they brought

G2018

to bear upon (or further), i.e., adduce (personally or judicially (accuse, inflict)), superinduce

ὧν9 of 11

of such things as

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ὑπενόουν10 of 11

supposed

G5282

to think under (privately), i.e., to surmise or conjecture

ἐγὼ11 of 11

I

G1473

i, me


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 25:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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