King James Version

What Does 2 Samuel 6:18 Mean?

2 Samuel 6:18 in the King James Version says “And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name ... — study this verse from 2 Samuel chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

2 Samuel 6:18 · KJV


Context

16

And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.

17

And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD. pitched: Heb. stretched

18

And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

19

And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.

20

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! shamelessly: or, openly


Commentary

KJV Study Commentary
And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

This verse contributes to the narrative of Ark Brought to Jerusalem, emphasizing reverence in worship, God's holiness. The ark's journey to Jerusalem emphasizes God's transcendent holiness and the necessity of approaching Him on His terms. Uzzah's death for touching the ark (though apparently well-intentioned) teaches that sincerity doesn't override obedience. David's dancing demonstrates appropriate joy in worship. Michal's contempt reveals heart attitudes toward genuine worship. The Hebrew qodesh (קֹדֶשׁ, 'holiness') dominates this chapter.

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Historical & Cultural Context

The historical setting of 2 Samuel 6 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding reverence in worship, God's holiness provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of reverence in worship, God's holiness?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 11 words
וַיְכַ֣ל1 of 11

had made an end

H3615

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

דָּוִ֔ד2 of 11

And as soon as David

H1732

david, the youngest son of jesse

מֵהַֽעֲל֥וֹת3 of 11

of offering

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

הָֽעוֹלָ֖ה4 of 11

burnt offerings

H5930

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

וְהַשְּׁלָמִ֑ים5 of 11

and peace offerings

H8002

properly, requital, i.e., a (voluntary) sacrifice in thanks

וַיְבָ֣רֶךְ6 of 11

he blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אֶת7 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָעָ֔ם8 of 11

the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

בְּשֵׁ֖ם9 of 11

in the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָ֥ה10 of 11

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

צְבָאֽוֹת׃11 of 11

of hosts

H6635

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 6:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 6:18 from Treasury of Scripture Knowledge

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