King James Version

What Does 1 Chronicles 16:2 Mean?

1 Chronicles 16:2 in the King James Version says “And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the nam... — study this verse from 1 Chronicles chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

1 Chronicles 16:2 · KJV


Context

1

So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.

2

And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

3

And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.

4

And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:


Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Grateful worship as covenant response challenge or affirm your current spiritual priorities and practices?
  2. What does Eucharist (thanksgiving) in Christ's new covenant teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 10 words
וַיְכַ֣ל1 of 10

had made an end

H3615

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

דָּוִ֔יד2 of 10

And when David

H1732

david, the youngest son of jesse

מֵהַֽעֲל֥וֹת3 of 10

of offering

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

הָֽעֹלָ֖ה4 of 10

the burnt offerings

H5930

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

וְהַשְּׁלָמִ֑ים5 of 10

and the peace offerings

H8002

properly, requital, i.e., a (voluntary) sacrifice in thanks

וַיְבָ֥רֶךְ6 of 10

he blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אֶת7 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָעָ֖ם8 of 10

the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

בְּשֵׁ֥ם9 of 10

in the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָֽה׃10 of 10

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 16:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 16:2 from Treasury of Scripture Knowledge

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