King James Version

What Does 2 Samuel 3:26 Mean?

2 Samuel 3:26 in the King James Version says “And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: b... — study this verse from 2 Samuel chapter 3 with commentary, cross-references, and original Hebrew word analysis.

And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

2 Samuel 3:26 · KJV


Context

24

Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?

25

Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in , and to know all that thou doest.

26

And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

27

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. quietly: or, peaceably

28

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: blood: Heb. bloods


Commentary

KJV Study Commentary
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

KJV Study — Public Domain

Historical & Cultural Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of political maneuvering, revenge consequences?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 15 words
וַיֵּצֵ֤א1 of 15

was come out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

יוֹאָב֙2 of 15

And when Joab

H3097

joab, the name of three israelites

מֵעִ֣ם3 of 15
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

וְדָוִ֖ד4 of 15

but David

H1732

david, the youngest son of jesse

וַיִּשְׁלַ֤ח5 of 15

he sent

H7971

to send away, for, or out (in a great variety of applications)

מַלְאָכִים֙6 of 15

messengers

H4397

a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)

אַֽחֲרֵ֣י7 of 15

after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

אַבְנֵ֔ר8 of 15

Abner

H74

abner, an israelite

וַיָּשִׁ֥בוּ9 of 15

which brought him again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

אֹת֖וֹ10 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִבּ֣וֹר11 of 15

from the well

H953

a pit hole (especially one used as a cistern or a prison)

הַסִּרָ֑ה12 of 15

of Sirah

H5626

sirah, a cistern so-called

וְדָוִ֖ד13 of 15

but David

H1732

david, the youngest son of jesse

לֹ֥א14 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָדָֽע׃15 of 15

knew

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 3:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 3:26 from Treasury of Scripture Knowledge

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