King James Version

What Does 2 Samuel 3:27 Mean?

2 Samuel 3:27 in the King James Version says “And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there un... — study this verse from 2 Samuel chapter 3 with commentary, cross-references, and original Hebrew word analysis.

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. quietly: or, peaceably

2 Samuel 3:27 · KJV


Context

25

Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in , and to know all that thou doest.

26

And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

27

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. quietly: or, peaceably

28

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: blood: Heb. bloods

29

Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. fail: Heb. be cut off


Commentary

KJV Study Commentary
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

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Historical & Cultural Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of political maneuvering, revenge consequences?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 18 words
וַיָּ֤שָׁב1 of 18

was returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

אַבְנֵר֙2 of 18

And when Abner

H74

abner, an israelite

חֶבְר֔וֹן3 of 18

to Hebron

H2275

chebron, the name of two israelites

וַיַּטֵּ֤הוּ4 of 18

took him aside

H5186

to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)

יוֹאָב֙5 of 18

Joab

H3097

joab, the name of three israelites

אֶל6 of 18

in

H413

near, with or among; often in general, to

תּ֣וֹךְ7 of 18
H8432

a bisection, i.e., (by implication) the center

הַשַּׁ֔עַר8 of 18

the gate

H8179

an opening, i.e., door or gate

לְדַּבֵּ֥ר9 of 18

to speak

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

אִתּ֖וֹ10 of 18
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

בַּשֶּׁ֑לִי11 of 18

with him quietly

H7987

privacy

וַיַּכֵּ֤הוּ12 of 18

and smote

H5221

to strike (lightly or severely, literally or figuratively)

שָׁם֙13 of 18
H8033

there (transferring to time) then; often thither, or thence

הַחֹ֔מֶשׁ14 of 18

him there under the fifth

H2570

the abdomen (as obese)

וַיָּ֕מָת15 of 18

rib that he died

H4191

to die (literally or figuratively); causatively, to kill

בְּדַ֖ם16 of 18

for the blood

H1818

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe

עֲשָׂהאֵ֥ל17 of 18

of Asahel

H6214

asahel, the name of four israelites

אָחִֽיו׃18 of 18

his brother

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 3:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 3:27 from Treasury of Scripture Knowledge

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