King James Version

What Does 2 Kings 7:3 Mean?

2 Kings 7:3 in the King James Version says “And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we d... — study this verse from 2 Kings chapter 7 with commentary, cross-references, and original Hebrew word analysis.

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

2 Kings 7:3 · KJV


Context

1

Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

2

Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. a lord: Heb. a lord which belonged to the king leaning upon his hand

3

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

4

If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.

5

And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.


Commentary

KJV Study Commentary
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

This verse contributes to the overall theme of chapter 7: God's supernatural deliverance and human unbelief judged. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 7 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Deliverance from Famine) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 7 regarding god's supernatural deliverance and human unbelief judged?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 16 words
וְאַרְבָּעָ֧ה1 of 16

And there were four

H702

four

אִ֣ישׁ2 of 16

one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הָי֥וּ3 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

מְצֹֽרָעִ֖ים4 of 16

leprous

H6879

to scourge, i.e., (intransitive and figurative) to be stricken with leprosy

פֶּ֣תַח5 of 16

at the entering in

H6607

an opening (literally), i.e., door (gate) or entrance way

הַשָּׁ֑עַר6 of 16

of the gate

H8179

an opening, i.e., door or gate

וַיֹּֽאמְרוּ֙7 of 16

and they said

H559

to say (used with great latitude)

אִ֣ישׁ8 of 16

one

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֶל9 of 16
H413

near, with or among; often in general, to

רֵעֵ֔הוּ10 of 16

to another

H7453

an associate (more or less close)

מָ֗ה11 of 16
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

אֲנַ֛חְנוּ12 of 16
H587

we

יֹֽשְׁבִ֥ים13 of 16

Why sit

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

פֹּ֖ה14 of 16
H6311

this place (french ici), i.e., here or hence

עַד15 of 16
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

מָֽתְנוּ׃16 of 16

we here until we die

H4191

to die (literally or figuratively); causatively, to kill


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 7:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 7:3 from Treasury of Scripture Knowledge

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