King James Version

What Does 2 Kings 21:12 Mean?

2 Kings 21:12 in the King James Version says “Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever he... — study this verse from 2 Kings chapter 21 with commentary, cross-references, and original Hebrew word analysis.

Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

2 Kings 21:12 · KJV


Context

10

And the LORD spake by his servants the prophets, saying,

11

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

12

Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

13

And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down. wiping: Heb. he wipeth and turneth it upon the face thereof

14

And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;


Commentary

KJV Study Commentary
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

This verse contributes to the overall theme of chapter 21: Unprecedented wickedness brings irreversible judgment. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 21 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Manasseh and Amon's Evil Reigns) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 21 regarding unprecedented wickedness brings irreversible judgment?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 18 words
לָכֵ֗ן1 of 18
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

כֹּֽה2 of 18
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֤ר3 of 18

Therefore thus saith

H559

to say (used with great latitude)

יְהוָה֙4 of 18

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵ֣י5 of 18

God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵ֔ל6 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

הִנְנִי֙7 of 18
H2005

lo!; also (as expressing surprise) if

מֵבִ֣יא8 of 18

Behold I am bringing

H935

to go or come (in a wide variety of applications)

רָעָ֔ה9 of 18

such evil

H7451

bad or (as noun) evil (natural or moral)

עַל10 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְרֽוּשָׁלִַ֖ם11 of 18

upon Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

וִֽיהוּדָ֑ה12 of 18

and Judah

H3063

jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

אֲשֶׁר֙13 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

כָּל14 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שֹׁ֣מְעָ֔יו15 of 18

that whosoever heareth

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

תִּצַּ֖לְנָה16 of 18

shall tingle

H6750

to tinkle, i.e., rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)

שְׁתֵּ֥י17 of 18

of it both

H8147

two; also (as ordinal) twofold

אָזְנָֽיו׃18 of 18

his ears

H241

broadness. i.e., (concrete) the ear (from its form in man)


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 21:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 21:12 from Treasury of Scripture Knowledge

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