King James Version

What Does 2 Chronicles 35:9 Mean?

2 Chronicles 35:9 in the King James Version says “Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave... — study this verse from 2 Chronicles chapter 35 with commentary, cross-references, and original Hebrew word analysis.

Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen. gave: Heb. offered

2 Chronicles 35:9 · KJV


Context

7

And Josiah gave to the people , of the flock, lambs and kids , all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance. gave: Heb. offered

8

And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen. gave willingly: Heb. offered, etc

9

Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen. gave: Heb. offered

10

So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.

11

And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.


Commentary

KJV Study Commentary
Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 17 words
וְ֠כָֽונַנְיָהוּ1 of 17

Conaniah

H3562

conanjah, the name of two israelites

וּשְׁמַֽעְיָ֨הוּ2 of 17

also and Shemaiah

H8098

shemajah, the name of twenty-five israelites

וּנְתַנְאֵ֜ל3 of 17

and Nethaneel

H5417

nethanel, the name of ten israelites

אֶחָ֗יו4 of 17

his brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

וַֽחֲשַׁבְיָ֧הוּ5 of 17

and Hashabiah

H2811

chashabjah, the name of nine israelites

וִֽיעִיאֵ֛ל6 of 17

and Jeiel

H3273

jeiel, the name of six israelites

וְיֽוֹזָבָ֖ד7 of 17

and Jozabad

H3107

jozabad, the name of ten israelites

שָׂרֵ֣י8 of 17

chief

H8269

a head person (of any rank or class)

לַלְוִיִּ֤ם9 of 17

of the Levites

H3881

a levite or descendant of levi

הֵרִ֨ימוּ10 of 17

gave

H7311

to be high actively, to rise or raise (in various applications, literally or figuratively)

לַלְוִיִּ֤ם11 of 17

of the Levites

H3881

a levite or descendant of levi

לַפְּסָחִים֙12 of 17

for passover offerings

H6453

a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)

חֲמֵ֥שׁ13 of 17

five

H2568

five

אֲלָפִ֔ים14 of 17

thousand

H505

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

וּבָקָ֖ר15 of 17

oxen

H1241

a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

חֲמֵ֥שׁ16 of 17

five

H2568

five

מֵאֽוֹת׃17 of 17

hundred

H3967

a hundred; also as a multiplicative and a fraction


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 35:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 35:9 from Treasury of Scripture Knowledge

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