King James Version

What Does 2 Chronicles 20:26 Mean?

2 Chronicles 20:26 in the King James Version says “And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore th... — study this verse from 2 Chronicles chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day. Berachah: that is, blessing

2 Chronicles 20:26 · KJV


Context

24

And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped. none: Heb. there was not an escaping

25

And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

26

And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day. Berachah: that is, blessing

27

Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies. forefront: Heb. head

28

And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.


Commentary

KJV Study Commentary
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

KJV Study — Public Domain

Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 21 words
הַיּֽוֹם׃1 of 21

day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הָֽרְבִעִ֗י2 of 21

And on the fourth

H7243

fourth; also (fractionally) a fourth

נִקְהֲלוּ֙3 of 21

they assembled

H6950

to convoke

עֵ֥מֶק4 of 21

The valley

H6010

a vale (i.e., broad depression)

בְּרָכָ֖ה5 of 21

of Berachah

H1294

berakah, the name of an israelite, and also of a valley in palestine

כִּי6 of 21
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

שָׁ֖ם7 of 21
H8033

there (transferring to time) then; often thither, or thence

בֵּרֲכ֣וּ8 of 21

for there they blessed

H1288

to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

אֶת9 of 21
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֑ה10 of 21

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

עַל11 of 21
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כֵּ֡ן12 of 21
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

קָֽרְא֞וּ13 of 21

was called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

אֶת14 of 21
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שֵׁ֨ם15 of 21

therefore the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

הַמָּק֥וֹם16 of 21

of the same place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

הַה֛וּא17 of 21
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

עֵ֥מֶק18 of 21

The valley

H6010

a vale (i.e., broad depression)

בְּרָכָ֖ה19 of 21

of Berachah

H1294

berakah, the name of an israelite, and also of a valley in palestine

עַד20 of 21
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

הַיּֽוֹם׃21 of 21

day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 20:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 20:26 from Treasury of Scripture Knowledge

Places in This Verse

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