King James Version

What Does 1 Kings 3:7 Mean?

1 Kings 3:7 in the King James Version says “And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know ... — study this verse from 1 Kings chapter 3 with commentary, cross-references, and original Hebrew word analysis.

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

1 Kings 3:7 · KJV


Context

5

In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

6

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. mercy: or, bounty

7

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

8

And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

9

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? understanding: Heb. hearing


Commentary

KJV Study Commentary
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

This verse contributes to the broader narrative of solomon's wisdom and the famous judgment, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does the temple as God's dwelling place help us understand Christ's incarnation and the church as God's temple today?
  2. What does Solomon's prayer and dedication teach about approaching God in worship and prayer?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 17 words
וְעַתָּה֙1 of 17
H6258

at this time, whether adverb, conjunction or expletive

יְהוָ֣ה2 of 17

And now O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָ֔י3 of 17

my God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אַתָּה֙4 of 17
H859

thou and thee, or (plural) ye and you

הִמְלַ֣כְתָּ5 of 17

king

H4427

to reign; hence (by implication) to take counsel

אֶֽת6 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַבְדְּךָ֔7 of 17

thou hast made thy servant

H5650

a servant

תַּ֖חַת8 of 17
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

דָּוִ֣ד9 of 17

instead of David

H1732

david, the youngest son of jesse

אָבִ֑י10 of 17

my father

H1

father, in a literal and immediate, or figurative and remote application

וְאָֽנֹכִי֙11 of 17
H595

i

נַ֣עַר12 of 17

child

H5288

(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit

קָטֹ֔ן13 of 17

and I am but a little

H6996

abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)

לֹ֥א14 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֵדַ֖ע15 of 17

I know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

צֵ֥את16 of 17

not how to go out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

וָבֹֽא׃17 of 17

or come in

H935

to go or come (in a wide variety of applications)


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 3:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 3:7 from Treasury of Scripture Knowledge

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