About Jeremiah

Jeremiah warned Judah of coming judgment for 40 years, yet proclaimed the hope of a new covenant.

Author: JeremiahWritten: c. 627-580 BCReading time: ~3 minVerses: 25
JudgmentNew CovenantRepentanceSufferingFaithfulnessHope

King James Version

Jeremiah 3

25 verses with commentary

Unfaithful Israel

They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. They say: Heb. Saying

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This verse opens Jeremiah 3 with a hypothetical legal case based on Deuteronomy 24:1-4, which forbade a divorced woman who remarried from returning to her first husband. The Hebrew construction 'they say' (lēʾmōr, לֵאמֹר) introduces a well-known principle. God applies this law metaphorically to Israel's spiritual adultery through idolatry—she has 'played the harlot with many lovers' (zānîṯ rēʿîm rabbîm, זָנִית רֵעִים רַבִּים). Yet remarkably, God invites return: 'yet return again to me, saith the LORD.' This demonstrates grace transcending legal requirements. The rhetorical question 'shall not that land be greatly polluted?' uses the Hebrew ḥānōp̄ taḥănap̄, emphasizing severe defilement. Theologically, this reveals God's covenant love (ḥeseḏ) surpasses human divorce laws, anticipating the gospel's radical forgiveness and Christ's work reconciling unfaithful people to God.

Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

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God commands Jeremiah to survey the land visually: 'Lift up thine eyes unto the high places' (śĕʾî-ʿênayiḵ ʿal-šĕp̄āyim, שְׂאִי־עֵינַיִךְ עַל־שְׁפָיִם). The 'high places' were elevated worship sites where Israel practiced syncretistic religion mixing Yahweh worship with Canaanite fertility rites. The rhetorical question 'where hast thou not been lien with?' uses šuggal (שֻׁגַּל), a crude term for sexual violation, intensifying the adultery metaphor. Israel waited for pagan worshipers 'as the Arabian in the wilderness'—like a desert bandit ambushing travelers or a prostitute soliciting customers. The indictment concludes: 'thou hast polluted the land with thy whoredoms and with thy wickedness' (waṯĕḥănĕp̄î ʾereṣ bĕziwnûṯayiḵ ûbĕrāʿāṯēḵ). The vocabulary progression—whoredoms (zĕnûṯ), wickedness (rāʿâ), pollution (ḥānēp̄)—emphasizes comprehensive moral corruption.

Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

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This verse describes covenant curses activated by Israel's unfaithfulness. 'Therefore the showers have been withholden' employs yimmānĕʿû rĕḇîḇîm (יִמָּנְעוּ רְבִבִים)—the seasonal rains essential for agriculture were withheld, fulfilling Deuteronomy 11:16-17 and 28:23-24. 'There hath been no latter rain' refers to spring rains (malqōš) needed for harvest maturity. The agricultural crisis should have prompted repentance, yet 'thou hadst a whore's forehead' (mēṣaḥ ʾiššâ zônâ hāyâ lāḵ, מֵצַח אִשָּׁה זוֹנָה הָיָה לָךְ) indicates shameless persistence in sin. A prostitute's forehead symbolizes brazen, unrepentant defiance. 'Thou refusedst to be ashamed' (mēʾant hikkālēm, מֵאַנְתְּ הִכָּלֵם) shows willful rejection of appropriate guilt and conviction.

Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

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Detailed theological analysis of Jeremiah 3:4 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

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Detailed theological analysis of Jeremiah 3:5 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

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Detailed theological analysis of Jeremiah 3:6 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

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Detailed theological analysis of Jeremiah 3:7 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

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Detailed theological analysis of Jeremiah 3:8 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. lightness: or, fame

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Detailed theological analysis of Jeremiah 3:9 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. feignedly: Heb. in falsehood

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Detailed theological analysis of Jeremiah 3:10 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

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Detailed theological analysis of Jeremiah 3:11 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.

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Detailed theological analysis of Jeremiah 3:12 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

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Detailed theological analysis of Jeremiah 3:13 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

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Detailed theological analysis of Jeremiah 3:14 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

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Detailed theological analysis of Jeremiah 3:15 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. come to mind: Heb. come upon the heart that: or, it be magnified

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Detailed theological analysis of Jeremiah 3:16 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. imagination: or, stubbornness

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Detailed theological analysis of Jeremiah 3:17 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. with: or, to given: or, caused your fathers to possess

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Detailed theological analysis of Jeremiah 3:18 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. from me: Heb. from after me a goodly: Heb. an heritage of glory, or, beauty pleasant: Heb. land of desire

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Detailed theological analysis of Jeremiah 3:19 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD. husband: Heb. friend

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Detailed theological analysis of Jeremiah 3:20 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.

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Detailed theological analysis of Jeremiah 3:21 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.

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Detailed theological analysis of Jeremiah 3:22 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.

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Detailed theological analysis of Jeremiah 3:23 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.

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Detailed theological analysis of Jeremiah 3:24 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.

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Detailed theological analysis of Jeremiah 3:25 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

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