About Isaiah

Isaiah proclaims both judgment and salvation, containing the most detailed messianic prophecies in the Old Testament.

Author: IsaiahWritten: c. 740-680 BCReading time: ~3 minVerses: 26
HolinessJudgmentSalvationMessiahServantRestoration

King James Version

Isaiah 49

26 verses with commentary

The Servant of the Lord

Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

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KJV Study Commentary

The Servant's declaration 'The LORD hath called me from the womb' echoes Jeremiah 1:5 and anticipates Galatians 1:15, establishing God's sovereign election before conscious choice. The phrase 'from the bowels of my mother hath he made mention of my name' asserts predestination - God knew and named His Servant in eternity. While Isaiah may partially fulfill this, ultimate reference is to Christ who...
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Ellicott’s Commentary for English Readers

XLIX. (1) **Listen, O isles . . .**—The argument against idolatry has been brought to its close, and a new section opens, and with it there is a new speaker, the mysterious “Servant of the Lord,” (Isaiah 42:1), at once identified with Israel (Isaiah 49:3), in fulfilling its ideal, and yet distinguished from it, as its Restorer and Redeemer. “Isles” as before stand vaguely for “far off countries.” ...
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Jamieson-Fausset-Brown Bible Commentary

**14. it--**Babylon. **roe--**gazelle; the most timid and easily startled. **no man taketh up--**sheep defenseless, without a shepherd (Zec 13:7). **every man ... to his own people--**The "mingled peoples" of foreign lands shall flee out of her (Jr 50:16, 28, 37; 51:9).

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

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KJV Study Commentary

The imagery of God making the Servant's mouth 'like a sharp sword' and hiding Him 'in the shadow of his hand' depicts both authority and protection. The 'polished shaft' (arrow) kept in a quiver ready for deployment shows God's strategic timing. Christ's words pierced hearts (Hebrews 4:12) and will judge nations (Revelation 19:15), while His hidden years (age 12-30) were divine preparation.

Ellicott’s Commentary for English Readers

(2) **He hath made my mouth like a sharp sword.**—The words indicate at once the spiritual nature of the “Servant’s” victories. It is his speech that wounds and heals, his words that go like winged arrows to their mark. The description finds an echo in Hebrews 4:12; Revelation 1:16; Revelation 19:15; Ephesians 6:17. The “shaft” is “polished,” as piercing without impediment. It is “hid in the quive...
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Jamieson-Fausset-Brown Bible Commentary

**15. found--**in the city. **joined--**"intercepted" [Maurer]. "Every one that has withdrawn himself," namely, to hide in the houses [Gesenius].

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

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KJV Study Commentary

God's declaration 'Thou art my servant, O Israel, in whom I will be glorified' creates interpretive tension - is the Servant individual (Messiah) or corporate (Israel)? The answer is both - Christ perfectly embodies true Israel's calling, accomplishing what the nation failed. The purpose 'in whom I will be glorified' establishes that the Servant's ultimate aim is divine glory, not mere human benef...
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Ellicott’s Commentary for English Readers

(3) **Thou art my servant, O Israel.**—Not that the “Servant” is merely the nation, but that he fulfils its ideal. “Israel” had begun with being an individual name. It should be so once more in the person of Him who would be truly “a prince with God.” **In whom I will be glorified.**—Better, *in whom I will glorify myself. *The words find a conscious echo in John 13:31-32; John 17:1-5.

Jamieson-Fausset-Brown Bible Commentary

16. (Psa 137:8, 9).

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God. my work: or, my reward

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KJV Study Commentary

The Servant's lament 'I have laboured in vain, I have spent my strength for nought' expresses the apparent futility of faithful ministry when people reject the message. Yet the confidence 'my judgment is with the LORD, and my work with my God' demonstrates perseverance grounded in divine approval, not human response. This models ministry faithfulness when results seem absent - God evaluates effort...
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Ellicott’s Commentary for English Readers

(4) **Then I said.**—The accents of disappointment sound strangely on coming from the lips of the true Servant; but the prophet had learnt by his own experience that this formed part of the discipline of every true servant of God, in proportion to the thoroughness of his service, and therefore it was not strange to him that *the *ideal Servant should also taste that bitterness. We find in the prop...
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Jamieson-Fausset-Brown Bible Commentary

**17. Medes--**(Is 21:2; Jr 51:11, 28). At that time they were subject to Assyria; subsequently Arbaces, satrap of Media, revolted against the effeminate Sardanapalus, king of Assyria, destroyed Nineveh, and became king of Media, in the ninth century B.C. **not regard silver--**In vain will one try to buy his life from them for a ransom. The heathen Xenophon (Cyropædia, 5,1,10) represents Cyrus ...
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And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. Though: or, That Israel may be gathered to him, and I may, etc

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KJV Study Commentary

The Servant's mission 'to bring Jacob again to him' and 'that Israel be gathered unto him' reveals His role as Israel's restorer. The parenthetical 'Yet I shall be glorious in the eyes of the LORD' demonstrates that the Servant finds worth in God's approval regardless of Israel's response. The double mention of divine strength ('my God shall be my strength') emphasizes total dependence on divine e...
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Ellicott’s Commentary for English Readers

(5) **Though Israel be not gathered.**—Better, *and that Israel be gathered to Him. *The negative, as in Isaiah 9:3, comes from an error of transcription; for “yet” read *and. *The Servant falls back upon the greatness of the work committed to him, that of restoring Israel, and is certain that sooner or later it will be accomplished. Comp. the argument of Romans 9-11

Jamieson-Fausset-Brown Bible Commentary

**18. bows--**in the use of which the Persians were particularly skilled.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. It is: or, Art thou lighter than that thou shouldest, etc preserved: or, desolations

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KJV Study Commentary

This verse appears in the second Servant Song (49:1-6) and marks a dramatic expansion of the Servant's mission. God speaks: 'It is a light thing' (naqal, נָקַל)—too small, too easy, insufficient—if the Servant merely restored Israel. Though 'raising up the tribes of Jacob' and restoring 'the preserved of Israel' would be miraculous (reuniting scattered tribes, reviving the faithful remnant), God's...
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Ellicott’s Commentary for English Readers

(6) **And he said.**—The words are repeated from “saith the Lord” of the preceding verse, where they had been followed by a long parenthesis. The Servant becomes conscious of a higher mission. All national barriers are broken down. He is to be the bearer of a message of peace to the whole race of mankind, and has “other sheep not of this fold” (John 10:16).

Jamieson-Fausset-Brown Bible Commentary

**19. glory of kingdoms--**(Is 14:4; 47:5; Jr 51:41). **beauty of ... excellency--**Hebrew, "the glory of the pride" of the Chaldees; it was their glory and boast. **as ... Gomorrah--**as utterly (Jr 49:18; 50:40; Am 4:11). Taken by Cyrus, by clearing out the canal made for emptying the superfluous waters of the Euphrates, and directing the river into this new channel, so that he was able to e...
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Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. whom man: or, that is despised in soul

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KJV Study Commentary

The title 'the Redeemer of Israel, and his Holy One' emphasizes both covenant faithfulness and moral purity, while 'to him whom man despiseth, to him whom the nation abhorreth' prophesies the Servant's rejection. The phrase 'to a servant of rulers' describes humiliation - the true King serves earthly authorities. Yet 'Kings shall see and arise, princes also shall worship' predicts ultimate vindica...
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Ellicott’s Commentary for English Readers

(7) **To him whom man despiseth.**—Literally, *to one despised of soul, *where “soul” may either stand for “men” as in the Authorised version, or imply that the contempt enters into the soul of the sufferer. (Comp. Psalm 105:18.) The point of the words lies in the fact that the doer of the great work is to be despised by the world’s judgment or by his own people, by proud rulers (comp. 1Corinthian...
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Jamieson-Fausset-Brown Bible Commentary

20. Literally fulfilled. **neither ... Arabian pitch tent--**Not only shall it not be a permanent residence, but not even a temporary resting-place. The Arabs, through dread of evil spirits, and believing the ghost of Nimrod to haunt it, will not pass the night there (compare Is 13:21). **neither ... shepherds--**The region was once most fertile; but owing to the Euphrates being now no longer ...
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Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; establish: or, raise up

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KJV Study Commentary

God's promise 'in an acceptable time have I heard thee, and in a day of salvation have I helped thee' establishes divine timing as crucial - not when we demand but when God deems 'acceptable.' Paul quotes this in 2 Corinthians 6:2 ('now is the accepted time...now is the day of salvation'), applying the Servant's experience to gospel proclamation. The Servant mediates covenant renewal: 'give thee f...
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Ellicott’s Commentary for English Readers

(8) **In an acceptable time.**—Literally, *in the season of good pleasure. *The message is borne in on the soul of the servant as the secret of confidence and strength. It will be his work to be the link in a new covenant with the people, an idea afterwards developed by Jeremiah (Jeremiah 31:31), and reaching its fulfilment in Matthew 26:28; Luke 22:20. **To cause to inherit the desolate heritages...
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Jamieson-Fausset-Brown Bible Commentary

**21. wild beasts--**Hebrew, tsiyim, animals dwelling in arid wastes. Wild cats, remarkable for their howl [Bochart]. **doleful creatures--**"howling beasts," literally, "howlings" [Maurer]. **owls--**rather, "ostriches"; a timorous creature, delighting in solitary deserts and making a hideous noise [Bochart]. **satyrs--**sylvan demi-gods--half man, half goat--believed by the Arabs to haunt ...
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That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

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KJV Study Commentary

The commission to 'say to the prisoners, Go forth; to them that are in darkness, Shew yourselves' describes the gospel's liberating power. Prisoners cannot free themselves; the Servant's authoritative word releases them. The promise 'they shall feed in the ways' depicts abundant provision - not mere survival but thriving. This anticipates Jesus' proclamation of 'liberty to the captives' (Luke 4:18...
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Ellicott’s Commentary for English Readers

(9) **That thou mayest say to the prisoners . . .**—Comp. Isaiah 42:6-7. Here, perhaps, the thought of the deliverance of Israel is more exclusively prominent; but the words have obviously a yet wider and higher application.

Jamieson-Fausset-Brown Bible Commentary

**22. wild beasts of the islands--**rather, "jackals"; called by the Arabs "sons of howling"; an animal midway between a fox and a wolf [Bochart and Maurer]. **cry--**rather, "answer," "respond" to each other, as wolves do at night, producing a most dismal effect. **dragons--**serpents of various species, which hiss and utter dolorous sounds. Fable gave them wings, because they stand with much...
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They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

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KJV Study Commentary

The promise 'They shall not hunger nor thirst; neither shall the heat nor sun smite them' describes comprehensive divine provision for returning pilgrims. The reason: 'he that hath mercy on them shall lead them, even by the springs of water shall he guide them.' This merges Exodus imagery (manna, water from rock) with Shepherd psalm (Psalm 23), anticipating Jesus as Bread of Life and Living Water.

Ellicott’s Commentary for English Readers

(10) **Neither shall the heat . . .**—The word is the same as the “parched ground” of Isaiah 35:7, and stands, as there, for the mirage of the scorching desert.

And I will make all my mountains a way, and my highways shall be exalted.

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KJV Study Commentary

The declaration 'I will make all my mountains a way, and my highways shall be exalted' depicts God removing obstacles and preparing paths for restoration. This reverses the Babylonian deportation's difficulty, promising easy return. Spiritually, God removes barriers to salvation - not human merit but divine grace makes the way (John 14:6). The highway imagery anticipates 40:3's 'prepare ye the way...
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Ellicott’s Commentary for English Readers

(11) **My mountains . . . my highways . . .**—The pronoun asserts the universal lordship of Jehovah. The whole earth is His.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 14 Is 14:1-3. The Certainty of Deliverance from Babylon. Is 14:4-23. The Jews' Triumphal Song Thereat. "It moves in lengthened elegiac measure like a song of lamentation for the dead, and is full of lofty scorn" [Herder]. Is 14:24-27. Confirmation of This by the Hereforetold Destruction of the Assyrians under Sennacherib; a pledge to assure the captives in Babylon that He who, with su...
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Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

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KJV Study Commentary

<strong>Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.</strong> This verse prophesies the universal scope of God's redemptive plan, extending far beyond ethnic Israel to include Gentiles from every corner of the earth. The Hebrew <em>hinneh</em> (הִנֵּה, "behold") commands attention to this remarkable reality. The directional t...
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Ellicott’s Commentary for English Readers

(12) F**rom the west.**—Literally, *from the sea, *which commonly has this meaning. In Psalm 107:3, however, it clearly stands for the south, and is probably used in that sense here. In this case “from far” stands for the south, probably for the distant Ethiopia, where Jewish exiles had already found their way (Zephaniah 3:10). **From the land of Sinim.**—The region thus named is clearly the *ulti...
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Jamieson-Fausset-Brown Bible Commentary

**2. the people--**of Babylon, primarily. Of the whole Gentile world ultimately (Is 49:22; 66:20; 60:9). **their place--**Judea (Ezr 1:1-6). **possess--**receive in possession. **captives--**not by physical, but by moral might; the force of love, and regard to Israel's God (Is 60:14).

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

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KJV Study Commentary

<strong>Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.</strong> This cosmic summons to praise reflects the Hebrew concept that all creation participates in worshiping its Creator. The threefold address—heavens, earth, mountains—encompasses the entire created order in a liturgical ca...
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Ellicott’s Commentary for English Readers

(13) **Sing, O heavens.**—As in Isaiah 44:23, all nature is invited to join in the chorus of praise for the deliverance of Israel.

Jamieson-Fausset-Brown Bible Commentary

**3. rest--**(Is 28:12; Eze 28:25, 26). Is 14:4-8. A Chorus of Jews Express Their Joyful Surprise at Babylon's Downfall. The whole earth rejoices; the cedars of Lebanon taunt him.

Zion's Children

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

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KJV Study Commentary

<strong>But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.</strong> This verse voices the deep despair of God's people in exile, providing a stark counterpoint to the cosmic praise of verse 13. "Zion" personifies Jerusalem and by extension the covenant community. The dual complaint—forsaken (<em>'azab</em>, עָזַב) and forgotten (<em>shakach</em>, שָׁכַח)—intensifies the sense...
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Ellicott’s Commentary for English Readers

(14) **But Zion said . . .**—In the midst of all that Jehovah was doing for his people they were still showing their little faith, and thinking of themselves as forsaken. They shared the misgivings which were felt even by *the *Servant, but they did not rise out of them as quickly as He did into the full assurance of faith.

Jamieson-Fausset-Brown Bible Commentary

**4. proverb--**The Orientals, having few books, embodied their thoughts in weighty, figurative, briefly expressed gnomes. Here a taunting song of triumph (Mi 2:4; Ha 2:6). **the king--**the ideal representative of Babylon; perhaps Belshazzar (Da 5:1-31). The mystical Babylon is ultimately meant. **golden city--**rather, "the exactress of gold" [Maurer]. But the old translators read differentl...
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Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. that: Heb. from having compassion

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KJV Study Commentary

This is one of Scripture's most tender expressions of God's unfailing love, using maternal imagery to convey covenant faithfulness. God poses a hypothetical: 'Can a woman forget her sucking child?' The nursing relationship represents the strongest natural bond—a mother's hormonal, emotional, and physical connection to her infant. The Hebrew shakach (שָׁכַח, forget) means to completely cease rememb...
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Ellicott’s Commentary for English Readers

(15) **Can a woman forget . . .?**—The love of Jehovah for His chosen ones is more than that of a father, more tender and unchangeable even than the maternal love which exists often in the most depraved. Even that may perish, but not so His pitying affection.

Jamieson-Fausset-Brown Bible Commentary

**5. staff--**not the scepter (Psa 2:9), but the staff with which one strikes others, as he is speaking of more tyrants than one (Is 9:4; 10:24; 14:29) [Maurer]. **rulers--**tyrants, as the parallelism "the wicked" proves (compare see on Is 13:2).

Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

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KJV Study Commentary

<strong>Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.</strong> This remarkable verse employs intimate anthropomorphic imagery to express God's unforgetting love for His people. The Hebrew <em>chaqaq</em> (חָקַק, "graven/engraved") suggests permanent inscription, like a tattoo or carving that cannot be erased. Ancient Near Eastern practices included mar...
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Ellicott’s Commentary for English Readers

(16) **Behold, I have graven thee . . .**—The words point to the almost universal practice of tattooing. A man thus “engraved” the name of his god, or the outlines of his home, or the face of her he loved, upon his hands or arms. So, by a boldly anthropomorphic figure, Jehovah had “graven” Jerusalem on His hands. He could not open them, *i.e.,* could not act, without being reminded of her. The “wa...
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Jamieson-Fausset-Brown Bible Commentary

**6. people--**the peoples subjected to Babylon. **is persecuted--**the Hebrew is rather, active, "which persecuted them, without any to hinder him" [Vulgate, Jerome, and Horsley].

Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

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KJV Study Commentary

<strong>Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.</strong> This verse prophesies a dramatic reversal: those who build will replace those who destroy. The Hebrew <em>banayikh</em> (בָּנַיִךְ, "thy children/builders") creates wordplay with <em>bonayikh</em> ("thy builders"), suggesting that returning children will rebuild what destroyers raze...
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Ellicott’s Commentary for English Readers

(17) **Thy children shall make haste.**—A various reading adopted by the LXX., Targum, and Vulg., gives *thy builders. *They rush to their work of restoration; the destroyers and ravagers go forth.

Jamieson-Fausset-Brown Bible Commentary

**7. they--**the once subject nations of the whole earth. Houbigant places the stop after "fir trees" (Is 14:8), "The very fir trees break forth," &amp;c. But the parallelism is better in English Version.

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

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KJV Study Commentary

<strong>Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.</strong> The command to "lift up thine eyes" (identical phrasing in Genesis 13:14) calls for faith-vision beyond present circumstances to see God's promised f...
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Ellicott’s Commentary for English Readers

(18) **Lift up thine eyes.**—The daughter of Zion is called on to gaze on the returning exiles. They shall be her gems and her girdle as the bride of her new espousals. A distant parallel is found in the story of the mother of the Gracchi pointing to her children as more precious jewels than those of her wealthy rival.

Jamieson-Fausset-Brown Bible Commentary

**8. the fir trees--**now left undisturbed. Probably a kind of evergreen. **rejoice at thee--**(Psa 96:12). At thy fall (Psa 35:19, 24). **no feller--**as formerly, when thou wast in power (Is 10:34; 37:24). Is 14:9-11. The Scene Changes from Earth to Hell. Hades (the Amenthes of Egypt), the unseen abode of the departed; some of its tenants, once mighty monarchs, are represented by a bold p...
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For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

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KJV Study Commentary

<strong>For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.</strong> This verse promises not merely restoration but superabundant growth exceeding original conditions. Three terms—waste (<em>chorbotayikh</em>, חָרְבֹתַיִךְ), desolate (<em>shomemotayikh</em>, שֹׁמְמֹתַיִ...
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Ellicott’s Commentary for English Readers

(19) **Shall even now be too narrow.**—Literally, with a vivid abruptness, *thou shalt be ***. . .** The over population of the future is contrasted with the depopulation of the past (Isaiah 3:6; Isaiah 4:1).

Jamieson-Fausset-Brown Bible Commentary

**9. moved--**put into agitation. **for thee--**that is, "at thee"; towards thee; explained by "to meet thee at thy coming" [Maurer]. **chief ones--**literally, "goats"; so rams, leaders of the flock; princes (Zec 10:3). The idea of wickedness on a gigantic scale is included (Eze 34:17; Mt 25:32, 33). Magee derives "Rephaim" (English Version, "the dead") from a Hebrew root, "to resolve into fi...
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The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

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KJV Study Commentary

<strong>The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.</strong> This verse continues the theme of superabundant restoration, now personalizing it through children's voices requesting more space. The phrase "after thou hast lost the other" (<em>acharei shikkulayikh</em>, אַחֲרֵי שִ...
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Ellicott’s Commentary for English Readers

(20) **The children which thou shalt have . . .**—Better, *the children of thy bereavement *(i.e., born when Zion thought herself bereaved) *shall yet say ***. . .**

Jamieson-Fausset-Brown Bible Commentary

10. They taunt him and derive from his calamity consolation under their own (Eze 31:16). **weak--**as a shade bereft of blood and life. Rephaim, "the dead," may come from a Hebrew root, meaning similarly "feeble," "powerless." The speech of the departed closes with Is 14:11.

Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

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KJV Study Commentary

<strong>Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?</strong> Zion's amazed questions express wonder at unexpected restoration. The series of rhetorical questions—Who begot? Who raised? Where were they?—conveys ...
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Ellicott’s Commentary for English Readers

(21) **Who hath begotten me these . . .**?—Better, *who hath borne ***. . .**? The widowed daughter of Zion cannot believe that these crowding children are her own, and asks, Who then is their mother? She, the widowed one, the prisoner, dragged hither and thither, could not claim them.

Jamieson-Fausset-Brown Bible Commentary

11. "Pomp" and music, the accompaniment of Babylon's former feastings (Is 5:12; 24:8), give place to the corruption and the stillness of the grave (Eze 32:27). **worm--**that is bred in putridity. **worms--**properly those from which the crimson dye is obtained. Appropriate here; instead of the crimson coverlet, over thee shall be "worms." Instead of the gorgeous couch, "under thee" shall be t...
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Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. arms: Heb. bosom

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KJV Study Commentary

<strong>Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.</strong> This verse explicitly names the Gentiles (<em>goyim</em>, גּוֹיִם) as instruments of Israel's restoration, a stunning reversal since Gentiles had been Israel's oppresso...
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Ellicott’s Commentary for English Readers

(22) **The Gentiles . . . the people . . .**—Both words are used of the heathen. They are summoned by the uplifted signal of Jehovah to do their work as nursing fathers, carrying the children *in their bosom *(Numbers 11:12).

Jamieson-Fausset-Brown Bible Commentary

**12. Lucifer--**"day star." A title truly belonging to Christ (Re 22:16), "the bright and morning star," and therefore hereafter to be assumed by Antichrist. Gesenius, however, renders the Hebrew here as in Eze 21:12; Zec 11:2, "howl." **weaken--**"prostrate"; as in Ex 17:13, "discomfit."

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. nursing fathers: Heb. nourishers queens: Heb. princesses

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KJV Study Commentary

<strong>And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.</strong> This remarkable prophecy promises royal patronage for God's people, with kings serving as <em>omen</em> (אֹמֵן, "nursing ...
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Ellicott’s Commentary for English Readers

(23) **Kings shall be thy nursing fathers . . .**—As a rule kings gave their children to be brought up by their nobles (2Kings 10:5). Zion should have kings themselves and their queens to rear her children. They shall bow down to her, the true Israel, the true *Ecclesia, *as the dwelling-place of Jehovah.

Jamieson-Fausset-Brown Bible Commentary

**13. above ... God--**In Da 8:10, "stars" express earthly potentates. "The stars" are often also used to express heavenly principalities (Job 38:7). **mount of the congregation--**the place of solemn meeting between God and His people in the temple at Jerusalem. In Da 11:37, and 2Th 2:4, this is attributed to Antichrist. **sides of the north--**namely, the sides of Mount Moriah on which the t...
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Shall the prey be taken from the mighty, or the lawful captive delivered? lawful: Heb. captivity of the just

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KJV Study Commentary

<strong>Shall the prey be taken from the mighty, or the lawful captive delivered?</strong> This rhetorical question expresses human doubt about God's ability to reverse impossible situations. The "mighty" (<em>gibbor</em>, גִּבּוֹר) refers to powerful warriors; "lawful captive" (<em>shevi tsaddiq</em>, שְׁבִי צַדִּיק) suggests prisoners held by legitimate right, perhaps through conquest or legal c...
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Ellicott’s Commentary for English Readers

(24) **Shall the prey be taken . . .**?—The question is asked by Zion in her little faith. The next phrase, “lawful captive,” literally “captive of righteousness,” may mean, (1) as in the Authorised version a captive whom the conqueror had a right to take, or (2) one who was righteous and yet had been given into captivity. Neither meaning is quite satisfactory. A conjectural emendation gives *the ...
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Jamieson-Fausset-Brown Bible Commentary

**14. clouds--**rather, "the cloud," singular. Perhaps there is a reference to the cloud, the symbol of the divine presence (Is 4:5; Ex 13:21). So this tallies with 2Th 2:4, "above all that is called God"; as here "above ... the cloud"; and as the Shekinah-cloud was connected with the temple, there follows, "he as God sitteth in the temple of God," answering to "I will be like the Most High" here....
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But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. captives: Heb. captivity

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KJV Study Commentary

<strong>But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.</strong> God's answer emphatically reverses the impossibility posed in verse 24. The opening "But thus saith the LORD" introduces divine contradiction of human logic. The terms "mi...
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Ellicott’s Commentary for English Readers

(25) **I will contend . . .**—The pronoun is specially emphatic. The question of Isaiah 49:24 is answered in the affirmative, because Jehovah is the deliverer.

Jamieson-Fausset-Brown Bible Commentary

**15. to hell--**to Sheol (Is 14:6), thou who hast said, "I will ascend into heaven" (Mt 11:23). **sides of the pit--**antithetical to the "sides of the north" (Is 14:13). Thus the reference is to the sides of the sepulcher round which the dead were arranged in niches. But Maurer here, as in Is 14:13, translates, "the extreme," or innermost parts of the sepulchre: as in Eze 32:23 (compare 1Sa 24...
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And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. sweet: or, new

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KJV Study Commentary

<strong>And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.</strong> This graphic judgment oracle employs shocking imagery of self-consumption to depict complete destruction of Israel's oppressors. The phrase "feed them...wi...
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Ellicott’s Commentary for English Readers

(26) **I will feed them that oppress thee . . .**—The words are, of course, symbolical of the utter collapse, the self-destructive struggles of the enemies of Zion, *i.e., *of the company, or *Ecclesia, *of the redeemed. **The mighty One of Jacob.**—Same word, and that a rare one, as in Isaiah 1:24. **Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission....
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Jamieson-Fausset-Brown Bible Commentary

Is 14:16-20. The Passers-by Contemplate with Astonishment the Body of the King of Babylon Cast Out, Instead of Lying in a Splendid Mausoleum, and Can Hardly Believe Their Senses that It Is He. **16. narrowly look--**to be certain they are not mistaken. **consider--**"meditate upon" [Horsley].

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