King James Version

What Does Isaiah 49:25 Mean?

Isaiah 49:25 in the King James Version says “But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be deli... — study this verse from Isaiah chapter 49 with commentary, cross-references, and original Hebrew word analysis.

But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. captives: Heb. captivity

Isaiah 49:25 · KJV


Context

23

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. nursing fathers: Heb. nourishers queens: Heb. princesses

24

Shall the prey be taken from the mighty, or the lawful captive delivered? lawful: Heb. captivity of the just

25

But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. captives: Heb. captivity

26

And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. sweet: or, new


Commentary

KJV Study Commentary
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. God's answer emphatically reverses the impossibility posed in verse 24. The opening "But thus saith the LORD" introduces divine contradiction of human logic. The terms "mighty" (gibbor) and "terrible" ('arits, עָרִיץ, ruthless tyrant) acknowledge Babylon's formidable power, yet God promises to overcome even this.

The dual promise—"captives shall be taken away" and "prey shall be delivered"—uses passive voice to emphasize divine action, not human achievement. The theological center appears in "I will contend" (anoki arib, אָנֹכִי אָרִיב), depicting God as legal advocate and warrior champion. God fights Israel's battles; their deliverance depends on His intervention. The concluding "I will save thy children" places covenant relationship at the center—God acts for His people because they are His.

From a Reformed perspective, this models effectual calling and irresistible grace. Those whom God purposes to save will be saved; no power can prevent it (Romans 8:31-39). Christ is the ultimate champion who contends with Satan, sin, and death on behalf of His people. The atonement satisfies divine justice while delivering those lawfully captive to sin. This verse grounds assurance in God's power and promise, not human worthiness or effort.

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Historical & Cultural Context

This promise found initial fulfillment in Cyrus's decree (538 BCE) releasing Jewish captives despite Babylon's previous might. Isaiah 44:28-45:4 specifically names Cyrus as God's instrument, demonstrating sovereign control even over pagan rulers. Babylon fell to Persia in one night (Daniel 5), and Cyrus immediately authorized Jewish return—a stunning reversal.

The phrase "I will contend with him that contendeth with thee" echoes God's covenant promise to Abraham: "I will bless them that bless thee, and curse him that curseth thee" (Genesis 12:3). Throughout history, nations that oppressed Israel ultimately fell: Egypt, Assyria, Babylon, Rome. Yet ultimate fulfillment comes through Christ who "spoiled principalities and powers" (Colossians 2:15), delivering captives from sin's tyranny. Church history shows persecution ultimately failing to destroy God's people—the "terrible" cannot prevent God's saving purposes.

Reflection Questions

  1. How does knowing God fights your battles change your approach to spiritual warfare?
  2. What captivities in your life need God's delivering power?
  3. How does Christ's role as your champion/advocate affect your confidence in salvation?

Original Language Analysis

Hebrew · 19 words
כִּי1 of 19
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כֹ֣ה׀2 of 19
H3541

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

אָמַ֣ר3 of 19

But thus saith

H559

to say (used with great latitude)

יְהוָ֗ה4 of 19

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

גַּם5 of 19
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

שְׁבִ֤י6 of 19

Even the captives

H7628

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

גִבּוֹר֙7 of 19

of the mighty

H1368

powerful; by implication, warrior, tyrant

יֻקָּ֔ח8 of 19

shall be taken away

H3947

to take (in the widest variety of applications)

וּמַלְק֥וֹחַ9 of 19

and the prey

H4455

transitively (in dual) the jaws (as taking food)

עָרִ֖יץ10 of 19

of the terrible

H6184

fearful, i.e., powerful or tyrannical

יִמָּלֵ֑ט11 of 19

shall be delivered

H4422

properly, to be smooth, i.e., (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth youn

וְאֶת12 of 19
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

יְרִיבֵךְ֙13 of 19

with him that contendeth

H3401

literally he will contend; properly, adjective contentious; used as noun, an adversary

אָנֹכִ֣י14 of 19
H595

i

אָרִ֔יב15 of 19

for I will contend

H7378

properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend

וְאֶת16 of 19
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בָּנַ֖יִךְ17 of 19

thy children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

אָנֹכִ֥י18 of 19
H595

i

אוֹשִֽׁיעַ׃19 of 19

with thee and I will save

H3467

properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 49:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 49:25 from Treasury of Scripture Knowledge

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