About Ezekiel

Ezekiel proclaimed God's judgment from Babylon, using dramatic visions and symbolic acts, while promising future restoration.

Author: EzekielWritten: c. 593-571 BCReading time: ~4 minVerses: 33
Glory of GodJudgmentRestorationNew HeartSovereigntyTemple

Places in This Chapter

View map →

King James Version

Ezekiel 33

33 verses with commentary

Ezekiel as Watchman

Again the word of the LORD came unto me, saying,

View commentary (3 sources)

KJV Study Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasize...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

10. As an oven is scorched with too much fire, so our skin with the hot blast of famine (Margin, rightly, "storms," like the hot simoom). Hunger dries up the pores so that the skin becomes like as if it were scorched by the sun (Job 30:30; Psa 119:83).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: When: Heb. A land when I bring a sword upon her

View commentary (4 sources)

KJV Study Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasize...
Read full commentary →

Ellicott’s Commentary for English Readers

(2) **Set him for their watchman.**—The same figure as in Ezekiel 3:17. Ezekiel 33:2-9 form the introduction to this renewed commission, and closely correspond to Ezekiel 3:17-21. Yet these verses have also a distinct retrospective object, and explain to the people why he had hitherto spoken to them so much of judgments and in such warning tones; this had been his duty, both in obedience to God’s ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

11. So in just retribution Babylon itself should fare in the end. Jerusalem shall for the last time suffer these woes before her final restoration (Zec 14:2).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

View commentary (3 sources)

KJV Study Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasize...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**12. hanged ... by their hand--**a piece of wanton cruelty invented by the Chaldeans. Grotius translates, "Princes were hung by the hand of the enemy"; hanging was a usual mode of execution (Ge 40:19). **elders--**officials (La 4:16).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. whosoever: Heb. he that hearing heareth

View commentary (3 sources)

KJV Study Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasize...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**13. young men ... grind--**The work of the lowest female slave was laid on young men (Jud 16:21; Job 31:10). **children fell under ... wood--**Mere children had to bear burdens of wood so heavy that they sank beneath them.

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

View commentary (3 sources)

KJV Study Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasize...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

14. Aged men in the East meet in the open space round the gate to decide judicial trials and to hold social converse (Job 29:7, 8).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

View commentary (2 sources)

KJV Study Commentary

"If the watchman see the sword come, and blow not the trumpet, and the people be not warned...his blood will I require at the watchman's hand." This establishes ministerial accountability—silence in face of danger constitutes culpable negligence. The watchman's duty is warning, not converting. He cannot control people's response but must faithfully sound the alarm. Reformed theology emphasizes bot...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

View commentary (3 sources)

KJV Study Commentary

"So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me." God personally commissions Ezekiel as watchman, establishing divine authority for his warnings. The phrase "hear the word at my mouth" emphasizes receiving revelation directly from God before transmitting it. Ministers don't invent messages but faithf...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**16. The crown--**all our glory, the kingdom and the priesthood (Job 19:9; Psa 89:39, 44).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

View commentary (3 sources)

KJV Study Commentary

"When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand." The wicked person's death results from their own sin, but the watchman's silence compounds guilt. This doesn't make the watchman the cause of damnation but makes him culpable for failing to ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

17. (La 1:22; 2:11).

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

View commentary (3 sources)

KJV Study Commentary

"Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul." Faithful warning fulfills the watchman's responsibility regardless of response. The phrase "delivered thy soul" means freedom from guilt. Ministers cannot control conversion—that's God's sovereign work—but must faithfully proclaim truth...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**18. foxes--**They frequent desolate places where they can freely and fearlessly roam.

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?

View commentary (4 sources)

KJV Study Commentary

"Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?" The exiles' question expresses despair: if sin's consequences are irreversible, how can we survive? God's answer (verse 11) offers hope through repentance. This demonstrates that divine judgment aims toward restorat...
Read full commentary →

Ellicott’s Commentary for English Readers

(10) **How should we then live?**—Formerly, when the prophet had given them warning of impending judgments, the people had refused to believe: now, however, when those judgments had been realised, they despaired, and cried out, “If all this is in punishment for our sins, how can there yet be any hope for us?”

Jamieson-Fausset-Brown Bible Commentary

19. (Psa 102:12). The perpetuity of God's rule over human affairs, however He may seem to let His people be oppressed for a time, is their ground of hope of restoration.

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

View commentary (4 sources)

KJV Study Commentary

One of Scripture's most important declarations of God's heart: 'Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?' The oath formula 'As I live' (chai-ani, חַי־אָנִי) invokes God's own eternal existence as guarantee of truth. The em...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **I have no pleasure.—**Comp. Ezekiel 18:28; Ezekiel 18:32. Ezekiel meets the despair of the people by the assurance, long before given in another connection, that the Creator and Father of all can have no pleasure in the death of any, and adds an earnest exhortation to repentance that they may be saved. Yet it was very important that there should be no misunderstanding in regard to the basis...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**20. for ever--**that is, for "so long a time."

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

21. (Psa 80:3; Jr 31:18). "Restore us to favor with Thee, and so we shall be restored to our old position" [Grotius]. Jeremiah is not speaking of spiritual conversion, but of that outward turning whereby God receives men into His fatherly favor, manifested in bestowing prosperity [Calvin]. Still, as Israel is a type of the Church, temporal goods typify spiritual blessings; and so the sinner may us...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**22. Rather, "Unless haply Thou hast utterly rejected us, and art beyond measure wroth against us," that is, Unless Thou art implacable, which is impossible, hear our prayer [Calvin]. Or, as Margin, "For wouldest Thou utterly reject us?" &c.--**No; that cannot be. The Jews, in this book, and in Isaiah and Malachi, to avoid the ill-omen of a mournful closing sentence, repeat the verse immediat...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; that: Heb. judgment and justice

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

THE BOOK OF THE PROPHET EZEKIEL

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

View commentary (2 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

INTRODUCTION The name Ezekiel means "(whom) God will strengthen" [Gesenius]; or, "God will prevail" [Rosenmuller]. His father was Buzi (Eze 1:3), a priest, and he probably exercised the priestly office himself at Jerusalem, previous to his captivity, as appears from the matured priestly character to be seen in his prophecies, a circumstance which much increased his influence with his captive fel...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**2. Jehoiachin's captivity--**In the third or fourth year of Jehoiakim, father of Jehoiachin, the first carrying away of Jewish captives to Babylon took place, and among them was Daniel. The second was under Jehoiachin, when Ezekiel was carried away. The third and final one was at the taking of Jerusalem under Zedekiah.

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

View commentary (2 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**4. whirlwind--**emblematic of God's judgments (Jr 23:19; 25:32). **out of the north--**that is, from Chaldea, whose hostile forces would invade Judea from a northerly direction. The prophet conceives himself in the temple. **fire infolding itself--**laying hold on whatever surrounds it, drawing it to itself, and devouring it. Literally, "catching itself," that is, kindling itself [Fairbairn]...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

View commentary (3 sources)

KJV Study Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed liv...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

5. Ezekiel was himself of a "gigantic nature, and thereby suited to counteract the Babylonish spirit of the times, which loved to manifest itself in gigantic, grotesque forms" [Hengstenberg]. **living creatures--**So the Greek ought to have been translated in the parallel passage, Re 4:6, not as English Version, "beasts"; for one of the "four" is a man, and man cannot be termed "beast." Eze 10:2...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

The Fall of Jerusalem Explained

And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(21) **In the twelfth year.—**Comp. 2Kings 25:8; Jeremiah 52:12. It was now a year and five months since the final destruction of Jerusalem and the Temple, and this seems to be a long time to be occupied in carrying the news to Chaldea. The news itself must have reached Babylon long since, but Ezekiel was to receive the tidings, doubtless with full and circumstantial details, from the mouth of a f...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

6. Not only were there four distinct living creatures, but each of the four had four faces, making sixteen in all. The four living creatures of the cherubim answer by contrast to the four world monarchies represented by four beasts, Assyria, Persia, Greece, and Rome (Da 7:1-28). The Fathers identified them with the four Gospels: Matthew the lion, Mark the ox, Luke the man, John the eagle. Two cher...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(22) **Was upon me.**—The sentence becomes clearer by translating this in the *pluperf.: The hand of the Lord had been *(*already*)* upon me.*

Jamieson-Fausset-Brown Bible Commentary

**7. straight feet--**that is, straight legs. Not protruding in any part as the legs of an ox, but straight like a man's [Grotius]. Or, like solid pillars; not bending, as man's, at the knee. They glided along, rather than walked. Their movements were all sure, right, and without effort [Kitto, Cyclopedia]. **sole ... calf's foot--**Henderson hence supposes that "straight feet" implies that they...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Then the word of the LORD came unto me, saying,

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(23) **Then the word.—**There is no reason to doubt that the following prophecy was uttered immediately after the arrival of the fugitive; but there may have been a short interval. None of the prophecies from this point to the close of Ezekiel 39 are dated. Ezekiel 40-48 form one continuous prophecy, which closes the book, and is dated more than twelve years after the present one. We are then to s...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

8. The hands of each were the hands of a man. The hand is the symbol of active power, guided by skilfulness (Psa 78:72). **under their wings--**signifying their operations are hidden from our too curious prying; and as the "wings" signify something more than human, namely, the secret prompting of God, it is also implied that they are moved by it and not by their own power, so that they do nothin...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(24) **Inhabit those wastes.**—It is said in 2Kings 25:12; 2Kings 25:22; Jeremiah 52:16, that the poor of the people were left in the land for vine-dressers and for husband. men, and that these were joined by fugitive Jews from Moab and Ammon and other places. It is to these that the present part of this prophecy (Ezekiel 33:23-29) is addressed, and it is plain that the murder of Gedaliah, and con...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9. they--**had no occasion to turn themselves round when changing their direction, for they had a face (Eze 1:6) looking to each of the four quarters of heaven. They made no mistakes; and their work needed not be gone over again. Their wings were joined above in pairs (see Eze 1:11).

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(25) **Ye eat with the blood.—**The people who remained in the land went on as before in their course of sin. The crimes here charged upon them (Ezekiel 33:25-26) are the same as those all along alleged against them, and Jeremiah gives a sad picture of their open rebellion against the express commands of God (Jeremiah 42, 43). This particular sin of eating flesh with the blood had been repeatedly ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**10. they ... had the face of a man--**namely, in front. The human face was the primary and prominent one and the fundamental part of the composite whole. On its right was the lion's face; on the left, the ox's (called "cherub," Eze 10:14); at the back from above was the eagle's.

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(26) **Ye stand upon your sword.—**Not to engage in war, which cannot here be thought of, but to take part in individual crimes of violence.

Jamieson-Fausset-Brown Bible Commentary

11. The tips of the two outstretched wings reached to one another, while the other two, in token of humble awe, formed a veil for the lower parts of the body. **stretched upward--**rather, "were parted from above" (compare Margin; see on Is 6:2). The joining together of their wings above implies that, though the movements of Providence on earth may seem conflicting and confused, yet if one lift ...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 14-26** To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succ...
Read full commentary →

Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence. to be: Heb. to devour him

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(27) **In the forts**—is rather, in the natural fastnesses in which the land abounded.

Jamieson-Fausset-Brown Bible Commentary

12. The same idea as in Eze 1:9. The repetition is because we men are so hard to be brought to acknowledge the wisdom of God's doings; they seem tortuous and confused to us, but they are all tending steadily to one aim. **the spirit--**the secret impulse whereby God moves His angels to the end designed. They do not turn back or aside till they have fulfilled the office assigned them.

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through. most: Heb. desolation and desolation

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(28) **Most desolate.—**When the people of the northern kingdom had been carried into captivity, the land had been re-populated by colonies brought from various quarters by the king of Assyria, for the ten tribes were not to return; but now the land of Judah was to be left utterly desolate and uninhabited, that it might yet be re-occupied by the returning exiles. The complete dispersion of the peo...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**13. likeness ... appearance--**not tautology. "Likeness" expresses the general form; "appearance," the particular aspect. **coals of fire--**denoting the intensely pure and burning justice wherewith God punishes by His angels those who, like Israel, have hardened themselves against His long-suffering. So in Is 6:2, 6, instead of cherubim, the name "seraphim," the burning ones, is applied, indi...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

View commentary (3 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**14. ran and returned--**Incessant, restless motion indicates the plenitude of life in these cherubim; so in Re 4:8, "they rest not day or night" (Zec 4:10). **flash of lightning--**rather, as distinct from "lightning" (Eze 1:13), "the meteor flash," or sheet lightning [Fairbairn].

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD. against thee: of, of thee

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(30) **The children of thy people.—**The few remaining verses of this chapter are concerned with those in exile—perhaps not so much those who had been with Ezekiel all along as fresh captives of a worse moral character now just brought from Jerusalem. Yet of them all alike it was still true that they were much more ready to listen with deferential air to the words of the prophet than to take them ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**15. one wheel--**The "dreadful height" of the wheel (Eze 1:18) indicates the gigantic, terrible energy of the complicated revolutions of God's providence, bringing about His purposes with unerring certainty. One wheel appeared traversely within another, so that the movement might be without turning, whithersoever the living creatures might advance (Eze 1:17). Thus each wheel was composed of two ...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. as the: Heb. according to the coming of the people they sit: or, my people sit before thee they shew: Heb. they make loves, or, jests

View commentary (4 sources)

KJV Study Commentary

<strong>And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.</strong> This verse exposes religious hypocrisy in devastating terms. The people attended Ezekiel's prophetic gatherings, appearing to be "my people" (God's covenant...
Read full commentary →

Ellicott’s Commentary for English Readers

(31) **As the people cometh**.—In the original, *according to the coming of a people*—*i.e.,* in crowds. In the following clause, “as my people,” there is an emphasis on the pronoun, as the true people of God. Such was their outward bearing, while their inward disposition was far different.

Jamieson-Fausset-Brown Bible Commentary

**16. appearance ... work--**their form and the material of their work. **beryl--**rather, "the glancing appearance of the Tarshish stone"; the chrysolite or topaz, brought from Tarshish or Tartessus in Spain. It was one of the gems in the breastplate of the high priest (Ex 28:20; So 5:14; Da 10:6). **four had one likeness--**The similarity of the wheels to one another implies that there is no...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. a very: Heb. a song of loves

View commentary (3 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**17. went upon their four sides--**Those faces or sides of the four wheels moved which answered to the direction in which the cherubim desired to move; while the transverse circles in each of the four composite wheels remained suspended from the ground, so as not to impede the movements of the others.

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

View commentary (4 sources)

KJV Study Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understand...
Read full commentary →

Ellicott’s Commentary for English Readers

(33) **When this cometh to pass.**—“This” refers to what the prophet is commissioned to utter. By the fulfilment of his prophecies of judgment they had already been brought to an outward recognition of his authority; it remained that by the fulfilment of the prophecies yet to come their hearts, or at least the hearts of the better part of them, should be bowed in true submission to the Divine will...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**18. rings--**that is, felloes or circumferences of the wheels. **eyes--**The multiplicity of eyes here in the wheels, and Eze 10:12, in the cherubim themselves, symbolizes the plenitude of intelligent life, the eye being the window through which "the spirit of the living creatures" in the wheels (Eze 1:20) looks forth (compare Zec 4:10). As the wheels signify the providence of God, so the eyes...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 33 The restoration of the Jews. (Jr 33:1-13) The Messiah promised; happiness of his times. (Jr 33:14-26) **Verses 1-13** Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. A...
Read full commentary →

Test Your Knowledge

Continue Your Study