About Exodus

Exodus tells the story of Israel's deliverance from Egyptian slavery, the giving of the Law at Sinai, and the establishment of the tabernacle as the center of worship.

Author: MosesWritten: c. 1445-1405 BCReading time: ~6 minVerses: 46
DeliveranceRedemptionCovenantLawWorshipGod's Presence

King James Version

Exodus 29

46 verses with commentary

Consecration of the Priests

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

View commentary
The consecration ceremony requires 'one young bullock, and two rams without blemish.' The Hebrew word קָדַשׁ (qadash, consecrate/sanctify) means to set apart as holy. Unblemished animals prefigure Christ the spotless Lamb (1 Peter 1:19). The bullock for sin offering and rams for burnt offerings establish the pattern: sin must be atoned (bullock) before acceptable worship (rams) can be offered. Consecration requires both cleansing from sin and dedication to God.

And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

View commentary
Unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil—all from fine wheat flour. Leaven represents sin/corruption (1 Corinthians 5:8); its absence pictures sinless purity. Oil represents the Holy Spirit. These bread offerings show that acceptable consecration requires both purity (unleavened) and Spirit-anointing (oil). The fine flour suggests the highest quality—God deserves our best. Christ, the Bread of Life, was perfectly unleavened (sinless) and fully anointed (Spirit without measure).

And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

View commentary
The bread offerings are brought 'in the basket' along with the bullock and rams. The basket contains all three unleavened bread types, representing the complete provision of spiritual nourishment. Christ as the Bread of Life provides complete sustenance—not one kind but fullness. The basket gathering diverse breads into unity prefigures how Christ unites diverse believers into one body, all sustained by His life.

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

View commentary
Aaron and his sons are brought to the tabernacle entrance and 'washed with water.' Water washing symbolizes cleansing, regeneration (Titus 3:5). Before wearing holy garments or touching sacred things, priests must be washed. This prefigures Christian baptism—outward sign of inward cleansing through Christ's blood. The washing precedes clothing, anointing, and sacrifice, establishing that cleansing is foundational. We must be washed before we can serve.

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

View commentary
This verse continues the consecration ceremony, detailing how Aaron receives priestly garments and anointing. Each element points to Christ's perfect qualification as our High Priest—clothed in divine righteousness and anointed by the Spirit without measure. The ceremony's precision shows that approaching God requires exact obedience to His prescribed pattern, ultimately fulfilled in Christ who perfectly accomplished all righteousness.

And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

View commentary
This verse continues the consecration ceremony, detailing how Aaron receives priestly garments and anointing. Each element points to Christ's perfect qualification as our High Priest—clothed in divine righteousness and anointed by the Spirit without measure. The ceremony's precision shows that approaching God requires exact obedience to His prescribed pattern, ultimately fulfilled in Christ who perfectly accomplished all righteousness.

Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

View commentary
This verse continues the consecration ceremony, detailing how Aaron receives priestly garments and anointing. Each element points to Christ's perfect qualification as our High Priest—clothed in divine righteousness and anointed by the Spirit without measure. The ceremony's precision shows that approaching God requires exact obedience to His prescribed pattern, ultimately fulfilled in Christ who perfectly accomplished all righteousness.

And thou shalt bring his sons, and put coats upon them.

View commentary
This verse continues the consecration ceremony, detailing how Aaron receives priestly garments and anointing. Each element points to Christ's perfect qualification as our High Priest—clothed in divine righteousness and anointed by the Spirit without measure. The ceremony's precision shows that approaching God requires exact obedience to His prescribed pattern, ultimately fulfilled in Christ who perfectly accomplished all righteousness.

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. put: Heb. bind consecrate: Heb. fill the hand of

View commentary
This verse continues the consecration ceremony, detailing how Aaron receives priestly garments and anointing. Each element points to Christ's perfect qualification as our High Priest—clothed in divine righteousness and anointed by the Spirit without measure. The ceremony's precision shows that approaching God requires exact obedience to His prescribed pattern, ultimately fulfilled in Christ who perfectly accomplished all righteousness.

And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. the caul: it seemeth by anatomy, and the Hebrew doctors, to be the midriff

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. unto: or, upon

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

View commentary
The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. shalt wave: or, shalt shake to and fro

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

View commentary
The consecration ram's blood applied to Aaron's right ear, thumb, and toe symbolizes that priests must hear God's word (ear), act on it (thumb/hand), and walk in it (toe/foot). Blood application sanctifies these members for holy service. Christ's blood sanctifies our hearing, working, and walking—our complete life consecrated through His atonement. The right side emphasizes the place of honor and strength.

And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. that son: Heb. he of his sons

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

View commentary
The seven-day consecration period represents complete, perfect preparation (seven = completeness). Aaron and his sons must remain at the tabernacle entrance throughout, unable to leave, fully devoted to consecration. This prefigures how believers, once called to Christ, must remain in Him continually—not part-time but full devotion. The daily repetition of sacrifices emphasizes that consecration requires ongoing renewal, ultimately fulfilled in Christ's once-for-all sacrifice.

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy : whatsoever toucheth the altar shall be holy.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

The Daily Offerings

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. the tabernacle: or, Israel

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And I will dwell among the children of Israel, and will be their God.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

View commentary
God promises to dwell among Israel, meeting them at the tabernacle, His glory sanctifying the place and people. The daily offerings maintain covenant relationship—morning and evening, continually before the LORD. This perpetual worship prefigures Christ's eternal intercession and the New Covenant promise: 'I will be their God, and they shall be my people.' The tabernacle becomes the meeting place where God and man commune through prescribed atonement.

Test Your Knowledge

Continue Your Study