About Daniel

Daniel demonstrates faithfulness in exile while receiving visions of God's sovereignty over all kingdoms of history.

Author: DanielWritten: c. 535 BCReading time: ~4 minVerses: 28
SovereigntyFaithfulnessProphecyKingdomsPersecutionDeliverance

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King James Version

Daniel 6

28 verses with commentary

Daniel in the Lions' Den

It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

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KJV Study Commentary

<strong>It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom</strong> (שְׁפַר קֳדָם דָּרְיָוֶשׁ וַהֲקִים עַל מַלְכוּתָא לַאֲחַשְׁדַּרְפְּנַיָּא מְאָה וְעֶשְׂרִין)—The Aramaic <em>shefar qodam Daryavesh</em> (שְׁפַר קֳדָם דָּרְיָוֶשׁ, "it pleased before Darius") indicates the king's deliberate administrative decision. The word <em>achashdar...
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Ellicott’s Commentary for English Readers

VI. (1) **Princes.—**See *Excursus A.* The LXX. make the number 127, so as to agree with Esther 1:1.

Jamieson-Fausset-Brown Bible Commentary

**46. a company--**properly, "a council of judges" passing sentence on a criminal [Grotius]. The "removal" and "spoiling" by the Chaldean army is the execution of the judicial sentence of God.

And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

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KJV Study Commentary

The administrative structure—"three presidents" (Hebrew <em>sarekin</em>, סָרְכִין) overseeing provincial governors—demonstrates sophisticated imperial organization. Daniel held the preeminent position ("first") among these three chief administrators, indicating his exceptional trustworthiness and competence. The purpose clause "that the princes might give accounts unto them, and the king should h...
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Ellicott’s Commentary for English Readers

(2) **Three presidents.—**See Note on Daniel 5:7. If there had been a triumvirate in Babylon, Darius continued the form of government which he found already existing, and retained Daniel in the official post to which he had been promoted by Belshazzar.

Jamieson-Fausset-Brown Bible Commentary

**47. stones--**the legal penalty of the adulteress (Eze 16:40, 41; Joh 8:5). Answering to the stones hurled by the Babylonians from engines in besieging Jerusalem. **houses ... fire--**fulfilled (2Ch 36:17, 19).

Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

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KJV Study Commentary

Daniel's excellence provokes both favor and opposition: 'Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.' The phrase 'excellent spirit' (Aramaic: ruach yattir, extraordinary spirit) describes Daniel's outstanding administrative competence and character. His superiority wasn't merely techn...
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Ellicott’s Commentary for English Readers

(3) **Was preferred.—**Literally, *he outshone* the others. The pronoun “this” is prefixed to Daniel’s. name so as to point him out as the favoured one already mentioned. (Comp. Daniel 6:5; Daniel 6:28.)

Jamieson-Fausset-Brown Bible Commentary

48. (Eze 23:27). **that all ... may be taught not to do, &amp;c.--**(De 13:11).

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

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KJV Study Commentary

The text states that Daniel's enemies 'could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.' This establishes Daniel's exemplary character—his administrative excellence, personal integrity, and faithful service were beyond reproach. The Hebrew 'faithful' (מְהֵימַן, meheiman) means trustworthy, reliable, dependable. 'Error' (שָׁלוּ, sh...
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Ellicott’s Commentary for English Readers

(4) **Concerning the kingdom—***i.e.*, *in his official capacity.* The plan of the conspirators was to place Daniel in such a situation that his civil and religious duties might be forced to clash with each other.

Jamieson-Fausset-Brown Bible Commentary

**49. bear the sins of your idols--**that is, the punishment of your idolatry. **know that I am the Lord God--**that is, know it to your cost ... by bitter suffering.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

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KJV Study Commentary

Unable to find legal fault, conspirators shift tactics: 'Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.' This acknowledges Daniel's absolute integrity while identifying the one non-negotiable area: his religious devotion. They recognize he won't compromise worship of God even under legal threats. Ironically, the...
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Ellicott’s Commentary for English Readers

(5) This conspiracy was evidently the result of jealousy on the part of the other officers at the advancement of Daniel.

Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. assembled: or, came tumultuously

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KJV Study Commentary

The conspiratorial assembly "assembled together to the king" uses language suggesting coordinated, planned approach rather than spontaneous gathering. Their greeting "King Darius, live for ever" (identical to Daniel 3:9) represents formulaic flattery preceding manipulation. The conspirators frame their proposal with elaborate deference, masking malicious intent with apparent loyalty. This pattern ...
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Ellicott’s Commentary for English Readers

(6) **Assembled.**—See margin. Such conduct was very unusual in Eastern Courts, where, as a rule, the strictest decorum and order was preserved. This breach of etiquette must have prepared the king to expect some terrible crisis in the State.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 24 Eze 24:1-27. Vision of the Boiling Caldron, and of the Death of Ezekiel's Wife. 1-2. Ezekiel proves his divine mission by announcing the very day, ("this same day") of the beginning of the investment of the city by Nebuchadnezzar; "the ninth year," namely, of Jehoiachin's captivity, "the tenth day of the tenth month"; though he was three hundred miles away from Jerusalem among the capt...
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All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. decree: or, interdict

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KJV Study Commentary

The conspirators manipulate the king through flattery and deception: 'All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute.' The claim 'all' is false—Daniel, the chief president, wasn't consulted. The proposal that no one petition any god or man except the king for thirty days exploits royal vanit...
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Ellicott’s Commentary for English Readers

(7) **All the presidents.—**Observe the order in which the State officers are mentioned—civil rulers, legal advisers, military governors—and comp. Note on Daniel 3:2. The spokesman represents all these officers to have come to a fixed determination after due deliberation. This was false, as it is plain from Daniel 6:24 that all were not involved in the conspiracy. The object of the decree was poli...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 24 Eze 24:1-27. Vision of the Boiling Caldron, and of the Death of Ezekiel's Wife. 1-2. Ezekiel proves his divine mission by announcing the very day, ("this same day") of the beginning of the investment of the city by Nebuchadnezzar; "the ninth year," namely, of Jehoiachin's captivity, "the tenth day of the tenth month"; though he was three hundred miles away from Jerusalem among the capt...
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Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. altereth not: Cald. passeth not

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KJV Study Commentary

The conspirators' request—"establish the decree, and sign the writing"—uses emphatic language demanding immediate royal action. The phrase "that it be not changed" appeals to "the law of the Medes and Persians, which altereth not," referencing the famous irrevocability of Persian royal decrees (cf. Esther 8:8). This legal principle, designed to uphold royal authority, becomes a trap binding the ki...
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Ellicott’s Commentary for English Readers

(8) **Sign the writing.**—Literally, *record the decree,* so that there might be no possibility of its being recalled. (Comp. Esther 8:8.)

Jamieson-Fausset-Brown Bible Commentary

**3. pot--**caldron. Alluding to the self-confident proverb used among the people, Eze 11:3 (see on Eze 11:3), "This city is the caldron and we be the flesh"; your proverb shall prove awfully true, but in a different sense from what you intend. So far from the city proving an iron, caldron-like defense from the fire, it shall be as a caldron set on the fire, and the people as so many pieces of mea...
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Wherefore king Darius signed the writing and the decree.

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KJV Study Commentary

The brevity of this verse—"Wherefore king Darius signed the writing and the decree"—emphasizes the ease with which the conspiracy succeeded. No deliberation, consultation, or investigation preceded Darius's signature. The king, manipulated by false consensus and flattery, signed a decree whose consequences he would bitterly regret. This demonstrates how pride, hasty decision-making, and reliance o...
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Jamieson-Fausset-Brown Bible Commentary

**4. pieces thereof--**those which properly belong to it, as its own. **every good piece ... choice bones--**that is, the most distinguished of the people. The "choice bones" in the pot have flesh adhering to them. The bones under the pot (Eze 24:5) are those having no flesh and used as fuel, answering to the poorest who suffer first, and are put out of pain sooner than the rich who endure what ...
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Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime .

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KJV Study Commentary

The phrase "when Daniel knew" indicates Daniel was fully aware of the decree making prayer to anyone except King Darius a capital offense, yet he deliberately continued his prayer practice. The words "went into his house" emphasize that this was his habitual practice, not a public display—Daniel prayed privately as he always had. "His windows being open in his chamber toward Jerusalem" reflects So...
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Ellicott’s Commentary for English Readers

(10) **Toward Jerusalem.—**On the custom of praying thus see 1Kings 8:33; 1Kings 8:35; Psalm 5:7; Psalm 28:2; and on prayer at the intervals mentioned here, see Psalm 55:17. There is nothing ostentatious in Daniel’s prayer. He removed the lattices (see Ezekiel 40:16) from his window, that he might see as far as possible in the direction of Jerusalem, and then continued his devotions just as though...
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Jamieson-Fausset-Brown Bible Commentary

**5. burn ... bones--**rather, "pile the bones." Literally, "Let there be a round pile of the bones." **therein--**literally, "in the midst of it."

Then these men assembled, and found Daniel praying and making supplication before his God.

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KJV Study Commentary

The trap springs: 'Then these men assembled, and found Daniel praying and making supplication before his God.' The conspirators had monitored Daniel's house, waiting to witness his predictable faithfulness. The phrase 'found Daniel praying' confirms their calculation—his devotion was more certain than legal threats. Their accusation (v. 12-13) will force the king's hand. Daniel's choice was simple...
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Jamieson-Fausset-Brown Bible Commentary

**6. scum--**not ordinary, but poisonous scum, that is, the people's all-pervading wickedness. **bring it out piece by piece--**"it," the contents of the pot; its flesh, that is, "I will destroy the people of the city, not all at the same time, but by a series of successive attacks." Not as Fairbairn, "on its every piece let it (the poisonous scum) go forth." **let no lot fall upon it--**that ...
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Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

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KJV Study Commentary

The accusers remind the king of his decree before mentioning Daniel: 'Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and...
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Jamieson-Fausset-Brown Bible Commentary

**7. upon the top of a rock--**or, "the dry, bare, exposed rock," so as to be conspicuous to all. Blood poured on a rock is not so soon absorbed as blood poured on the earth. The law ordered the blood even of a beast or fowl to be "covered with the dust" (Le 17:13); but Jerusalem was so shameless as to be at no pains to cover up the blood of innocent men slain in her. Blood, as the consummation of...
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Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

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KJV Study Commentary

Now they spring the trap: 'Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.' The accusation combines ethnic prejudice ('children of the captivity of Judah'), alleged disrespect ('regardeth not thee'), and specific charge (violatin...
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Ellicott’s Commentary for English Readers

(13) **Which is of the children.—**By adding this to the charge of disobedience to the king’s commandment, they hoped to incense him still further against the prophet. Here was a foreigner, who had received the highest favours from the Court, setting himself up in antagonism to the laws of the kingdom.

Jamieson-Fausset-Brown Bible Commentary

**8. That it might cause--**God purposely let her so shamelessly pour the blood on the bare rock, "that it might" the more loudly and openly cry for vengeance from on high; and that the connection between the guilt and the punishment might be the more palpable. The blood of Abel, though the ground received it, still cries to heaven for vengeance (Ge 4:10, 11); much more blood shamelessly exposed o...
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Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

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KJV Study Commentary

The king's response reveals his character: 'Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.' Darius recognizes he's been manipulated. The phrase 'displeased with himself' shows appropriate self-blame—he signed the foolish decree. His efforts 'till the going down of...
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Jamieson-Fausset-Brown Bible Commentary

**9. the pile for fire--**the hostile materials for the city's destruction.

Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

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KJV Study Commentary

After discovering Daniel's condemnation and spending the day seeking his deliverance (v. 14), Darius faces renewed pressure from conspirators: "assembled unto the king" uses language suggesting coordinated, forceful approach. Their reminder "the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed" weaponizes legal tradition against the king's des...
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Jamieson-Fausset-Brown Bible Commentary

**10. spice it well--**that the meat may be the more palatable, that is, I will make the foe delight in its destruction as much as one delights in well-seasoned, savory meat. Grotius, needlessly departing from the obvious sense, translates, "Let it be boiled down to a compound."

Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

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KJV Study Commentary

The king's hopeful word to Daniel shows both desperation and dawning faith: 'Thy God whom thou servest continually, he will deliver thee.' This statement combines acknowledgment of Daniel's faithful service ('whom thou servest continually') with hope in divine deliverance. Darius doesn't say 'may deliver' but 'will deliver'—expressing either politeness to a doomed man or genuine faith that Daniel'...
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Ellicott’s Commentary for English Readers

(16) **They brought Daniel.—**According to Eastern custom, the sentence was generally executed on the day when it was pronounced. This explains why the king’s efforts to commute the sentence were prolonged till sunset (Daniel 6:14). The lions were probably kept here for sporting purposes. The form of the den is unknown, but the etymology suggests a vaulted chamber.

Jamieson-Fausset-Brown Bible Commentary

**11. set it empty ... that ... brass ... may burn, ... that ... scum ... may be consumed--**Even the consumption of the contents is not enough; the caldron itself which is infected by the poisonous scum must be destroyed, that is, the city itself must be destroyed, not merely the inhabitants, just as the very house infected with leprosy was to be destroyed (Le 14:34-45).

And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

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KJV Study Commentary

The sealing of the den ensures no human intervention: 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.' The double seal (king's and lords') prevents anyone from secretly rescuing Daniel. Ironically, measures meant to ensure Daniel's death become eviden...
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Ellicott’s Commentary for English Readers

(17) **Sealed it.**—This sealing both by the king and his nobles appears to have been due to the fear that the nobles had (Daniel 6:16) of the king’s attempting to rescue Daniel. The nobles also would be unable to put Daniel to death in the event of his escaping the fury of the lions.

Jamieson-Fausset-Brown Bible Commentary

**12. herself--**rather, "she hath wearied Me out with lies"; or rather, "with vain labors" on My part to purify her without being obliged to have recourse to judgments (compare Is 43:24; Mal 2:17) [Maurer]. However, English Version gives a good sense (compare Is 47:13; 57:10).

Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him. instruments: or, table

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KJV Study Commentary

This verse reveals Darius's genuine anguish over Daniel's condemnation. The king "passed the night fasting" demonstrates sorrow and possibly desperate hope that some divine intervention might save Daniel. Refusing "instruments of musick" (entertainment) and losing sleep all indicate deep distress. Unlike conspirators celebrating their apparent victory, Darius suffers torment, recognizing too late ...
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Ellicott’s Commentary for English Readers

(18) **Instruments of musick.—**A word of very doubtful meaning. The root whence it is derived means *to rejoice,* but what is signified cannot be exactly ascertained.

Jamieson-Fausset-Brown Bible Commentary

**13. lewdness--**determined, deliberate wickedness; from a Hebrew root, "to purpose." **I have purged thee--**that is, I have left nothing untried which would tend towards purging thee, by sending prophets to invite thee to repentance, by giving thee the law with all its promises, privileges, and threats. **thou shalt not be purged ... any more--**that is, by My gracious interpositions; thou ...
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Then the king arose very early in the morning, and went in haste unto the den of lions.

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KJV Study Commentary

The king's actions—"arose very early in the morning, and went in haste unto the den of lions"—demonstrate desperate hope for Daniel's survival. The phrase "very early" (Aramaic <em>bishafraya</em>, בְּשַׁפְרַיָּא) suggests dawn's first light, the earliest moment social convention permitted royal activity. "In haste" (<em>behitbehala</em>, בְּהִתְבְּהָלָה) conveys urgency driven by anxiety and desp...
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Jamieson-Fausset-Brown Bible Commentary

**14. go back--**desist; relax [Fairbairn].

And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

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KJV Study Commentary

The king's sleepless night and early return demonstrate his anxiety: 'Then the king arose very early in the morning, and went in haste unto the den of lions.' The phrase 'very early' and 'in haste' show he couldn't wait—he spent the night in anguish wondering if Daniel survived. This pagan king's concern for God's servant demonstrates how faithful living creates genuine relationships even with unb...
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Ellicott’s Commentary for English Readers

(20) **Is thy God** . . . **able**?—The faith of this king is very weak. In Daniel 6:16 he expressed a vague hope that God would protect His servant. That hope seems now to have died out, though afterwards (Daniel 6:26) it appears stronger than that of Nebuchadnezzar. (Comp. Daniel 4:37.) The phrase “living God” is remarkable, coming as it does from a heathen king. (See 1Samuel 17:36.)

Jamieson-Fausset-Brown Bible Commentary

15. Second part of the vision; announcement of the death of Ezekiel's wife, and prohibition of the usual signs of mourning.

Then said Daniel unto the king, O king, live for ever.

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KJV Study Commentary

The king's cry combines hope and despair: 'O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?' The address 'servant of the living God' shows theological development—Darius now distinguishes the 'living' God from lifeless idols. The question 'is thy God...able' could mean either doubt or hope that the answer is yes. The repetition of...
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Jamieson-Fausset-Brown Bible Commentary

**16. desire of ... eyes--**his wife: representing the sanctuary (Eze 24:21) in which the Jews so much gloried. The energy and subordination of Ezekiel's whole life to his prophetic office is strikingly displayed in this narrative of his wife's death. It is the only memorable event of his personal history which he records, and this only in reference to his soul-absorbing work. His natural tenderne...
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My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

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KJV Study Commentary

The phrase "My God hath sent his angel" reveals Daniel's recognition that supernatural intervention, not natural circumstances, preserved his life. Many Reformed scholars see this as another Christophany—the pre-incarnate Christ (the Angel of the Lord) acting as covenant protector. "Hath shut the lions' mouths" uses language suggesting complete, miraculous restraint—the lions' natural predatory in...
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Ellicott’s Commentary for English Readers

(22) **His angel.—**Comp. Psalm 34:7; Psalm 34:10; Daniel 3:28. **Before thee—***i.e.*, thou knowest full well.

Jamieson-Fausset-Brown Bible Commentary

**17. Forbear to cry--**or, "Lament in silence"; not forbidding sorrow, but the loud expression of it [Grotius]. **no mourning--**typical of the universality of the ruin of Jerusalem, which would preclude mourning, such as is usual where calamity is but partial. "The dead" is purposely put in the plural, as referring ultimately to the dead who should perish at the taking of Jerusalem; though the...
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Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

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KJV Study Commentary

Divine vindication is complete: 'Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.' The king's joy ('exceeding glad') shows genuine affection. The detail 'no manner of hurt' emphasizes total protection—not injured, not bitten, comple...
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And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

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KJV Study Commentary

<strong>And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives</strong>—The phrase "those men which had accused" translates the Aramaic <em>gubraya illek di-akhalu qartshohi di-Daniyel</em> (גֻּבְרַיָּא אִלֵּךְ דִּי־אֲכַלוּ קַרְצוֹהִי דִי־דָנִיֵּאל), literally "those men who ate his pieces," an id...
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Jamieson-Fausset-Brown Bible Commentary

**19. what these things are to us--**The people perceive that Ezekiel's strange conduct has a symbolical meaning as to themselves; they ask, "What is that meaning?"

Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

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KJV Study Commentary

Darius issues a decree acknowledging God's supremacy: 'I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.' The universal scope ('every dominion') shows empire-wide proclamation. The attributes—'living God,...
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I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

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KJV Study Commentary

King Darius's decree represents remarkable theological testimony from a pagan ruler. The phrase "I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel" demonstrates how God's deliverance of Daniel influenced imperial policy throughout the Medo-Persian Empire. The command to "tremble and fear" (<em>dahlin uzain</em>, דָּחֲלִין וְזָאעִין) uses emphatic A...
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Ellicott’s Commentary for English Readers

(26) **Unto the end.—**The language of this decree is remarkably Scriptural. This is due, no doubt, to the share which Daniel had in the composition of it. By the “end” is meant the end of all the heathen kingdoms which shall arise upon the earth, or, in other words, the setting up of the kingdom of the Messiah.

Jamieson-Fausset-Brown Bible Commentary

**21. excellency of your strength--**(compare Am 6:8). The object of your pride and confidence (Jr 7:4, 10, 14). **desire of ... eyes--**(Psa 27:4). The antitype to Ezekiel's wife (Eze 24:16). **pitieth--**loveth, as pity is akin to love: "yearned over." **Profane--**an appropriate word. They had profaned the temple with idolatry; God, in just retribution, will profane it with the Chaldean s...
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He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. power: Cald. hand

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KJV Study Commentary

Darius's proclamation reaches theological climax: "He delivereth and rescueth" describes God's active intervention in human affairs. The parallelism emphasizes completeness—God both delivers from danger and rescues from destruction. "He worketh signs and wonders in heaven and in earth" acknowledges divine power operating in both spiritual and physical realms, beyond natural law's constraints. This...
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Jamieson-Fausset-Brown Bible Commentary

22. (Jr 16:6, 7). So general shall be the calamity, that all ordinary usages of mourning shall be suspended.

So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

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KJV Study Commentary

The concluding summary—"So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian"—demonstrates God's faithfulness to preserve and bless His servant. The verb "prospered" (Aramaic <em>hitzlach</em>, הִצְלַח) means flourished, succeeded, had good fortune—Daniel didn't merely survive but thrived under both monarchs. This fulfills divine promises that those who honor God ...
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Ellicott’s Commentary for English Readers

(28) **So this Daniel.—**The first part of the book, which terminates here, concludes with a notice similar to that in Daniel 2:48; Daniel 3:30. The history of Daniel and of the three holy children has thus far been traced in its relation to their work amongst the people in the midst of whom they were living as exiles. We have seen the purpose of the miracles which God wrought in behalf of His ser...
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Jamieson-Fausset-Brown Bible Commentary

**23. ye shall not mourn ... but ... pine away for your iniquities--**The Jews' not mourning was to be not the result of insensibility, any more than Ezekiel's not mourning for his wife was not from want of feeling. They could not in their exile manifest publicly their lamentation, but they would privately "mourn one to another." Their "iniquities" would then be their chief sorrow ("pining away"),...
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