King James Version

What Does Daniel 6:2 Mean?

Daniel 6:2 in the King James Version says “And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king ... — study this verse from Daniel chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

Daniel 6:2 · KJV


Context

1

It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

2

And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

3

Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

4

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.


Commentary

KJV Study Commentary
The administrative structure—"three presidents" (Hebrew sarekin, סָרְכִין) overseeing provincial governors—demonstrates sophisticated imperial organization. Daniel held the preeminent position ("first") among these three chief administrators, indicating his exceptional trustworthiness and competence. The purpose clause "that the princes might give accounts unto them, and the king should have no damage" reveals the system's design: accountability preventing corruption and financial loss to the crown.

Daniel's elevation to first president under Persian rule (after serving Babylonian kings) demonstrates both his administrative brilliance and God's sovereign preservation of His servant across regime changes. His prominence inevitably provoked envy among subordinates, setting up the conspiracy that follows. Excellence in service to earthly masters, rooted in faithfulness to God, often generates opposition from those whose compromised character can't compete.

The phrase "the king should have no damage" emphasizes that Daniel's role served the king's interests, not merely bureaucratic administration. This points to believers' proper relationship with earthly authority: genuine service to governing authorities as unto the Lord (Romans 13:1-7), while maintaining ultimate allegiance to God. Christ demonstrated this balance perfectly, rendering to Caesar what is Caesar's while giving to God what is God's (Matthew 22:21), and believers follow this pattern when their excellence serves earthly masters without compromising heavenly citizenship.

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Historical & Cultural Context

The Persian Empire (539-331 BC) under Darius (likely Darius I, 522-486 BC, or possibly Darius the Mede mentioned in Daniel 5:31) implemented sophisticated administrative systems to govern vast territories from India to Greece. The three-tier structure (king, presidents/satraps, provincial governors) enabled efficient governance while preventing any single administrator from accumulating dangerous power.

Accountability mechanisms were crucial in ancient empires where distance from the capital enabled corruption. Regular reports and oversight by chief administrators like Daniel protected royal revenue and maintained imperial control. Daniel's position at approximately 85 years old demonstrates that age and foreign origin did not disqualify him when competence and integrity were proven.

Reflection Questions

  1. How does Daniel's excellence in serving earthly authority while maintaining faithfulness to God model proper Christian engagement with secular employment?
  2. What does Daniel's prominence at 85+ years teach about God's use of His servants across entire lifetimes regardless of age or changing circumstances?
  3. How should knowing that excellence often provokes envious opposition prepare you for workplace conflict rooted in others' resentment of your integrity?

Original Language Analysis

Hebrew · 19 words
וְעֵ֤לָּא1 of 19

And over

H5924

above

מִנְּה֑וֹן2 of 19

of whom

H4481

properly, a part of; hence (prepositionally), from or out of

סָרְכִ֣ין3 of 19

presidents

H5632

an emir

תְּלָתָ֔ה4 of 19

three

H8532

three or third

דִּ֥י5 of 19
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

דָנִיֵּ֖אל6 of 19

Daniel

H1841

danijel, the hebrew prophet

חַֽד7 of 19

was first

H2298

as card. one; as article single; as an ordinal, first; adverbially, at once

מִנְּה֑וֹן8 of 19

of whom

H4481

properly, a part of; hence (prepositionally), from or out of

דִּֽי9 of 19
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

לֶהֱוֵ֥א10 of 19

might

H1934

to exist; used in a great variety of applications (especially in connection with other words)

אֲחַשְׁדַּרְפְּנַיָּ֣א11 of 19

the princes

H324

a satrap or governor of a main province (of persia)

אִלֵּ֗ין12 of 19

that

H459

these

יָהֲבִ֤ין13 of 19

give

H3052

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

לְהוֹן֙14 of 19
H0
טַעְמָ֔א15 of 19

accounts

H2941

properly, a taste, i.e., a judicial sentence

וּמַלְכָּ֖א16 of 19

unto them and the king

H4430

a king

לָֽא17 of 19

no

H3809

no, not

לֶהֱוֵ֥א18 of 19

might

H1934

to exist; used in a great variety of applications (especially in connection with other words)

נָזִֽק׃19 of 19

damage

H5142

to suffer (causatively, inflict) loss


Study Guide

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 6:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Daniel 6:2 from Treasury of Scripture Knowledge

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