About 2 Chronicles

2 Chronicles focuses on Judah's kings, emphasizing temple worship and showing that faithfulness brings blessing while unfaithfulness brings judgment.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~4 minVerses: 33
Temple WorshipRevivalJudgmentPrayerRepentanceFaithfulness

King James Version

2 Chronicles 34

33 verses with commentary

Josiah's Reign in Judah

Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.

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KJV Study Commentary

<strong>Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face jud...
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Ellicott’s Commentary for English Readers

(1*,* 2) Length and character of the reign. (1) **Josiah was eight years old.**—So 2Kings 22:1, which adds, “and his mother’s name was Jedidah, the daughter of Adaiah of Boscath.”

Jamieson-Fausset-Brown Bible Commentary

**7-11. Also in the third year of his reign he sent to his princes, ... to teach in the cities of Judah--**The ordinary work of teaching devolved on the priests. But extraordinary commissioners were appointed, probably to ascertain whether the work had been done or neglected. This deputation of five princes, assisted by two priests and nine Levites, was to make a circuit of the towns in Judah. It ...
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And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

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KJV Study Commentary

Young King Josiah's faithfulness is described: 'And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.' Beginning his reign at age 8, Josiah's spiritual integrity came through divine grace, not family influence (his father Amon and grandfather Manasseh were wicked). The phrase 'declined neither ...
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Ellicott’s Commentary for English Readers

(2) **And declined . . . the left.**—So Kings. Josiah is the only king upon whom this encomium is pronounced. It is equivalent to saying that his observance of the law was perfect. Comp. Deuteronomy 5:32; Deuteronomy 17:20 (the law of the king), 28:14.

Josiah's Reforms

For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.

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KJV Study Commentary

<strong>For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spirit...
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Ellicott’s Commentary for English Readers

(3-7) Idolatry extirpated. This brief account is parallel to 2Kings 23:4-20. (3) **For.**—*Now.* **In the eighth year.**—The specifications of time in this verse are peculiar to the chronicler. **While he was yet young.**—Being about sixteen. **He began to seek.**—2Chronicles 17:3-4; 1Chronicles 13:3. **And in the twelfth year.**—When, perhaps, he began to govern alone. **He began to purge.**—It i...
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And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. the images: or, the sun images graves: Heb. face of the graves

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KJV Study Commentary

<strong>And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's ...
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Ellicott’s Commentary for English Readers

(4) **Of Baalim.**—*Of the Baals.* 2Kings 23:4-5, “the Baal.” **In his presence.**—Comp. 2Kings 23:16, from which it appears that Josiah personally superintended the work of demolition. **The images.**—*Sun statues* (2Chronicles 14:4). **That were on high above them, he cut down.**—Or, *that were above, from off them he hewed.* **The molten images.**—Rather, *the ma*çç*ebuth,* or sacred *pillars.*...
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Jamieson-Fausset-Brown Bible Commentary

**14. these are the numbers--**The warriors were arranged in the army according to their fathers houses. The army of Jehoshaphat, commanded by five great generals and consisting of five unequal divisions, comprised one million one hundred and sixty thousand men, without including those who garrisoned the fortresses. No monarch, since the time of Solomon, equalled Jehoshaphat in the extent of his r...
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And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.

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KJV Study Commentary

<strong>And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. Thi...
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Ellicott’s Commentary for English Readers

(5) **And he burnt . . . upon their altar.**—See 2Kings 23:13-14; 2Kings 23:16; 2Kings 23:20 for details. Literally, *and bones of priests he burnt.* They were bones taken from the graves of the idolatrous priests, who were thus punished, while their altars were irreparably defiled. (For the horror with which such a violation of the dead was then regarded, see Amos 2:1.) **And cleansed** (*i.e.,* ...
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And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. mattocks: or, mauls

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KJV Study Commentary

<strong>And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who fo...
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Ellicott’s Commentary for English Readers

(6) **And so did he in the cities** **. . .** **unto Naphtali.**—Sec 2Kings 23:15; 2Kings 23:19, according to which Josiah destroyed the sanctuary of Bethel, and the high places “in the cities of Samaria,” *i.e.,* the northern kingdom. Simeon is again mentioned somewhat strangely, as in 2Chronicles 15:9, no doubt because Beersheba, a famous sanctuary within its territory, was a place of pilgrimage...
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And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem. into: Heb. to make powder

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KJV Study Commentary

<strong>And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immed...
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Ellicott’s Commentary for English Readers

(7) **The idols.**—*Sun-statues* (2Chronicles 34:4). The word does not occur in the parallel account; but 2Chronicles 34:5 mentions sun-worship.

Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.

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KJV Study Commentary

<strong>Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The ...
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Ellicott’s Commentary for English Readers

(8-13) The cleansing and repair of the Temple. (Comp. 2Kings 22:3-7; and the similar account of the restoration by Joash in 2Chronicles 24:11-13). **When he had purged.**—Omit *had.* (*Lĕtah*ē*r* is apparently co-ordinate with *lĕmolkû,* “in the eighteenth year to his reigning, to purging the land “; as if the work of purification had been co-extensive with the reign. The LXX., however, has, “in o...
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And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.

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KJV Study Commentary

<strong>And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing G...
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Ellicott’s Commentary for English Readers

(9) **And when they came . . . they delivered.**—*And they came* **. . .** *and they gave.* In 2Kings 22:3-7, the contents of 2Chronicles 34:9-12 a are given in the form of the king’s instructions to Shaphan. Here we are told that those instructions were carried out. “They delivered (*wayyittĕnû*) is substituted for the difficult *wĕyatt*ē*m* of Kings (*i.e.,* “and let him pay out”). **From the ha...
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And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:

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KJV Study Commentary

<strong>And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes ...
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Ellicott’s Commentary for English Readers

(10) **Put it** **in.**—*Gave it into.* **The workmen.**—*The doers of the work, i.e.,* the overseers or contractors. See Note on 2Chronicles 24:12. **And they gave it to the workmen . . . the house.**—So LXX. and Syriac. The Hebrew text says, *and the doers of the work who were working in thehouse of Jehovah gave it for restoring and repairing the house.* To whom the masters gave it is stated in ...
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Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed. to floor: or, to rafter

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KJV Study Commentary

<strong>Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings ...
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Ellicott’s Commentary for English Readers

(11) **Even to . . . builders.**—*And they gave it to the craftsmen and to the builders.* **For couplings.**—*For the couplings* or girders; an explanation added by the chronicler. **And to floor . . . destroyed.**—Kings, “to repair the house.” The reference to the defacement of the Temple buildings by idolatrous kings may be compared with the similar notice concerning Athaliah’s sons, 2Chronicles...
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And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

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KJV Study Commentary

<strong>And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving com...
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Ellicott’s Commentary for English Readers

(12) **And the men did the work faithfully.**—Literally, *And the men were working* (or *dealing*)* in good faith in the work.* In 2Kings 22:7 Josiah bids the High Priest not to require any account of the money delivered to the master-workmen, “because they work in good faith.” **And the overseers of them were.**—*And over them were set.* The names of the overseers, and the details added in next v...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 18 2Ch 18:1-34. Jehoshaphat and Ahab Go against Ramoth-gilead. **2. after certain years he went down to Ahab to Samaria--**This is word for word, the same as 1Ki 22:1-53. (See commentary on that chapter).

Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.

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KJV Study Commentary

<strong>Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate ...
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Ellicott’s Commentary for English Readers

(13) **Also.**—*And.* **They.**—The Levitical musicians- **Were over the bearers of burdens.**—They probably cheered their labours with song and music; as was the practice in ancient Egypt. **And were overseers.**—*Leaders, conductors;* see Note on 2Chronicles 34:12. Notice the honourable position here assigned to the musical guilds of Levites. **And of the Levites . . . porters.**—In connection, ...
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The Book of the Law Found

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses. by: Heb. by the hand of

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KJV Study Commentary

<strong>And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who see...
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Ellicott’s Commentary for English Readers

(14-19) Hilkiah finds the Book of the Law, and delivers it to Shaphan, who reads it before the king. (Comp. 2Kings 22:8-11.) (14) **And when they brought out.**—This verse is not in Kings. It supplements the older account, by assigning the occasion of the discovery. Josephus makes Hilkiah find the book in the treasure-chamber of the Temple which he had entered to get gold and silver for making som...
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And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.

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KJV Study Commentary

<strong>And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who ...
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And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. to thy: Heb. to the hand of, etc

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KJV Study Commentary

<strong>And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prospe...
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Ellicott’s Commentary for English Readers

(16) **Carried.**—*Brought in.* **Again.**—*Further, besides.* **Committed to thy servants.**—*Given into the hand of thy servants*; viz. the overseers of the repairs. **They do** **it*.***—*They are doing.* “ And Shaphan brought the book in unto the king” is only a different pointing of, “and Shaphan the scribe came in unto the king,” 2Kings 22:9. The rest of the verse is an addition of the chron...
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And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen . gathered together: Heb. poured out, or, melted

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KJV Study Commentary

<strong>And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribut...
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Ellicott’s Commentary for English Readers

(17) **Gathered together.**—*Poured out* from the chest or chests. See 2Kings 22:9, where “the doers of the work” are identified with “the overseers.” **And to** **. . .** **the workmen.**—*And to* . . . *the doers of the work.* Perhaps the *and* is explanatory (*even,* or *that is*)*.*

Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. it: Heb. in it

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KJV Study Commentary

<strong>Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those ...
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Ellicott’s Commentary for English Readers

(18) **Then.**—*And.* The verse is identical with 2Kings 22:10, save that it substitutes “read in it” for “read it,” which may mean the same thing. It seems too much to assume that the chronicler altered the phrase, in order to insinuate that the book was of considerable size.

And it came to pass, when the king had heard the words of the law, that he rent his clothes.

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KJV Study Commentary

<strong>And it came to pass, when the king had heard the words of the law, that he rent his clothes.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. T...
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And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, Abdon: or, Achbor

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KJV Study Commentary

<strong>And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings ...
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Ellicott’s Commentary for English Readers

(20-28) The royal message to the prophetess Huldah, and her reply. Comp. 2Kings 22:12-20. **Abdon the son of Micah.**—Kings, “Achbor the son of Micaiah,” which appears right. The Syriac has Abachûr. (See Jeremiah 26:22; Jeremiah 36:12.)

Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

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KJV Study Commentary

<strong>Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Go...
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Ellicott’s Commentary for English Readers

(21) **Go, enquire of the Lord.**—The verse is virtually identical with 2Kings 22:13. **For them that are left . . . Judah.**—An alteration of, “and for the people and for all Judah” (Kings). The chronicler thinks of the remnant in the northern kingdom. **Poured out.**—Kings, “kindled against.” (So LXX.) This was probably the original reading, as the wrath which Josiah dreaded had not yet been *po...
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And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath , the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. Hasrah: or, Harhas, 2.kings.22.14. wardrobe: Heb. garments in the college: or, in the school, or, in the second part

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KJV Study Commentary

<strong>And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal...
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Ellicott’s Commentary for English Readers

(22) **And they that the king had appointed.**—The Hebrew text is defective. We may restore it from the LXX., “and they whom the king had commanded”; or better, perhaps, from the Syriac and Vulg., “and all they whom the king sent,” Three MSS. read, “and the king’s princes,” a plausible correction. 2Kings 22:14 adds the names (2Chronicles 34:20 *supra*)*.* **Son of Tikvath.**—Heb., *Tûkahath.* King...
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And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,

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KJV Study Commentary

<strong>And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment....
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Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

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KJV Study Commentary

<strong>Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes ...
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Ellicott’s Commentary for English Readers

(24) **I will bring.**—*I am about to bring* (participle). **All the curses . . . the book.**—An explanatory paraphrase of “all the words of the book” (Kings). (See Deuteronomy 27:15 *seq.,* 28:16 *seq.,* 29:20, 21, 27, 30:19; and comp. Joshua 8:34.)

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

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KJV Study Commentary

<strong>Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's the...
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Ellicott’s Commentary for English Readers

(25) **Works.**—“Work” (Kings), and some MSS. and the Syriac version here. **Poured out.**—“Shall be kindled” (Kings), which agrees better with “shall not be quenched.” (See 2Chronicles 34:21 for the same alteration. The LXX. here has (ἐξεκαύθη)* “*was kindled.” **Burned incense.**—*Hiphil,* which is much commoner in the chronicle than *piel,* the form in Kings (the forms *piel* and *hiphil* of th...
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And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;

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KJV Study Commentary

<strong>And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retrib...
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Ellicott’s Commentary for English Readers

(26) **To enquire of the Lord.**—Strictly, *through the Lord.* Kings has the accusative. **Against this place.**—Kings adds, “that it should become an astonishment and a curse.” **And humbledst thyself before me.**—Not in Kings. A characteristic repetition. **And weep.**—Shorter form of the verb; a correction of Kings (*wattēbk* for *wattebkeh*)*.* **I.**—Emphatic. (Kings has the longer form *‘ano...
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Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

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KJV Study Commentary

God's message to Josiah through the prophetess Huldah reveals the power of responsive hearts: 'Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.' The 'tender heart'...
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Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

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KJV Study Commentary

<strong>Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. T...
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Then the king sent and gathered together all the elders of Judah and Jerusalem.

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KJV Study Commentary

<strong>Then the king sent and gathered together all the elders of Judah and Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern p...
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Ellicott’s Commentary for English Readers

(29-33) The king reads the Book to the assembly, and renews the covenant. (Comp. 2Kings 23:1)

And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD. great: Heb. from great even to small

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KJV Study Commentary

<strong>And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Wor...
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Ellicott’s Commentary for English Readers

(30) **The Levites.**—The chronicler substituted this for “the prophets” (Kings). It was a natural change to make, seeing that the prophetic order had long been extinct in his day. It may even be the result of an unconscious error, as the phrase “priests and Levites” is so frequent in his pages.

And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

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KJV Study Commentary

<strong>And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comp...
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Ellicott’s Commentary for English Readers

(31) **In his place.**—‘*Al ‘omdô,* “on his stand;” 2Chronicles 23:13 (Authorised Version, “at his pillar”). Kings has *‘al hā’ammûd,* which appears to be synonymous; “on the dais.” **A covenant.**—*The covenant.*

And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. present: Heb. found

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KJV Study Commentary

<strong>And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine re...
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Ellicott’s Commentary for English Readers

(32) **And he caused . . . stand to it.**—Kings, “and all the people stood into (i.e., came into) the covenant.” So Syriac: “And everyone that was found in Jerusalem and in Benjamin rose, and the inhabitants of Jerusalem entered into the covenant of the Lord God of their fathers.” (The chronicler’s reading may be accounted for by the fact that the verbs “he stood and” he caused to stand “differ on...
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And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers. present: Heb. found from: Heb. from after

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KJV Study Commentary

<strong>And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving...
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Ellicott’s Commentary for English Readers

(33) **And Josiah took away all the abominations.**—Of idolatry. **Out of all the countries . . . Israel.**—Out of the territories of the Ten Tribes. The statement glances back to 2Chronicles 34:6, and summarises the account of the abolition of heathenish worships, which follows here in 2Kings 23:4-20. **And made . . . to serve, even to serve.**—*And made to serve . . .* *so as to serve;* a unique...
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