King James Version

What Does 2 Chronicles 35:1 Mean?

2 Chronicles 35:1 in the King James Version says “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the fi... — study this verse from 2 Chronicles chapter 35 with commentary, cross-references, and original Hebrew word analysis.

Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

2 Chronicles 35:1 · KJV


Context

1

Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

2

And he set the priests in their charges, and encouraged them to the service of the house of the LORD,

3

And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,


Commentary

KJV Study Commentary
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 11 words
וַיַּ֨עַשׂ1 of 11

kept

H6213

to do or make, in the broadest sense and widest application

יֹֽאשִׁיָּ֧הוּ2 of 11

Moreover Josiah

H2977

joshijah, the name of two israelites

בִירֽוּשָׁלִַ֛ם3 of 11

in Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

הַפֶּ֔סַח4 of 11

a passover

H6453

a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)

לַֽיהוָ֑ה5 of 11

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיִּשְׁחֲט֣וּ6 of 11

and they killed

H7819

to slaughter (in sacrifice or massacre)

הַפֶּ֔סַח7 of 11

a passover

H6453

a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)

בְּאַרְבָּעָ֥ה8 of 11

on the fourteenth

H702

four

עָשָׂ֖ר9 of 11
H6240

ten (only in combination), i.e., -teen; also (ordinal) -teenth

לַחֹ֥דֶשׁ10 of 11

month

H2320

the new moon; by implication, a month

הָֽרִאשֽׁוֹן׃11 of 11

day of the first

H7223

first, in place, time or rank (as adjective or noun)


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 35:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 35:1 from Treasury of Scripture Knowledge

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