King James Version

What Does Zechariah 7:2 Mean?

Zechariah 7:2 in the King James Version says “When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, pray: Heb. in... — study this verse from Zechariah chapter 7 with commentary, cross-references, and original Hebrew word analysis.

When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, pray: Heb. intreat the face of

Zechariah 7:2 · KJV


Context

1

And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

2

When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, pray: Heb. intreat the face of

3

And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

4

Then came the word of the LORD of hosts unto me, saying,


Commentary

KJV Study Commentary
When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD. This verse introduces the delegation that prompted God's extended response in chapters 7-8. The phrase "sent unto the house of God" (vayishlach bet-El, וַיִּשְׁלַח בֵּית־אֵל) can be translated either "sent to Bethel" (the city) or "sent to the house of God" (the temple in Jerusalem). Most scholars favor "Bethel sent" as the subject, with Sherezer and Regem-melech as the delegates' names.

Sherezer (שַׂר־אֶצֶר) appears to be a Babylonian name meaning "protect the prince," and Regem-melech (רֶגֶם מֶלֶךְ) possibly means "friend of the king." These Babylonian-influenced names suggest Jews who had spent their lives in exile, perhaps born in Babylon, now seeking proper worship after return. Their names reflect cultural assimilation yet their actions show spiritual hunger—they came "to pray before the LORD" (lechallot et-penei Yahweh, לְחַלּוֹת אֶת־פְּנֵי יְהוָה), literally "to entreat the face of Yahweh."

The phrase "and their men" indicates this wasn't a private inquiry but an official delegation representing a community. Their journey to Jerusalem and approach to the temple priests (verse 3) demonstrates proper recognition of established religious authority. However, God's response reveals that their focus on ritual compliance missed deeper spiritual issues—a pattern Jesus later confronted in Matthew 23.

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Historical & Cultural Context

Bethel, located about twelve miles north of Jerusalem, had dark history as a center of idolatrous worship established by Jeroboam I (1 Kings 12:28-33). After the exile, returning Jews repopulated the area. The delegation's journey to Jerusalem rather than establishing independent worship shows post-exilic reforms had taken root. The rebuilt temple (though still under construction in 518 BC) had become the recognized center of worship, fulfilling Deuteronomy 12's command for centralized worship. The mention of praying "before the LORD" indicates they approached the temple precincts where God's presence dwelt, following proper protocol. Their question about fasting (verse 3) would have been directed to the priests and prophets who served as authoritative interpreters of God's will. This historical moment captures the transition from exile's disruption to re-established covenant worship.

Reflection Questions

  1. What does the delegation's approach to established religious authority teach about proper submission to spiritual leadership while also discerning true teaching?
  2. How do their Babylonian-influenced names yet spiritual seeking illustrate the tension between cultural context and faithful worship?
  3. Why is it significant that they came to "entreat the face of the LORD" rather than merely seeking human opinion about religious practice?

Original Language Analysis

Hebrew · 11 words
וַיִּשְׁלַח֙1 of 11

When they had sent

H7971

to send away, for, or out (in a great variety of applications)

בֵּֽית2 of 11

unto the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

אֵ֔ל3 of 11

of God

H410

strength; as adjective, mighty; especially the almighty (but used also of any deity)

שַׂרְאֶ֕צֶר4 of 11

Sherezer

H8272

sharetser, the name of an assyrian and an israelite

וְרֶ֥גֶם5 of 11
H7276

regem, an israelite

מֶ֖לֶךְ6 of 11
H4428

a king

וַֽאֲנָשָׁ֑יו7 of 11

and their men

H582

properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)

לְחַלּ֖וֹת8 of 11

to pray

H2470

properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat

אֶת9 of 11
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פְּנֵ֥י10 of 11

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

יְהוָֽה׃11 of 11

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Zechariah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Zechariah 7:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Zechariah 7:2 from Treasury of Scripture Knowledge

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